After a quarter century of publication, there is a new editor at the helm of the journal Theory & Psychology. Founding editor Henderikus Stam (of the University of Calgary’s theory and clinical psychology programs) has passed his position to Kieran O’Doherty (of the University of Guelph’s applied social psychology program).
In his incoming editorial, O’Doherty celebrates the contributions of his predecessor:
…the journal has showcased the work of leaders in theoretical scholarship in psychology and has been a central vehicle for the development of theoretical psychology as we now know the field. Without Hank’s dedication, it is not at all clear how theoretical psychology would look today, or whether it would have the strength and international scope it does now.
Also in this inaugural issue, O’Doherty hosts a lively discussion, the “next round” of the perennial debate about the historiography of psychology as a discipline, this time focusing the value and limitations of the social turn and the ‘New History’ movement, and how the effects of those have led to contemporary concerns regarding the role and relationship between contextual and intellectual historical orientations and methods. The relevant abstracts read as follows, after the jump.
Revisiting the history of postwar LSD (lysergic acid diethylamide) research illuminates how the work of a chemist at the Rockefeller Institute contributed to the development of a biochemical paradigm for mental functioning. Dilworth Wayne Woolley proposed one of the first theories of the biochemistry of mental illness based on empirical evidence. His research with LSD and serotonin had wide-ranging repercussions for pharmacology and fit neatly into the emerging medicalization of mental illness. Reevaluating Woolley’s ideas and the fruits of psychopharmacology leads to possible new approaches toward mental health and illness when considered alongside lessons learned from past research with psychedelic substances, and exemplifies a broader paradigm shift in cultural studies toward a biopsychosocial model that acknowledges the intersections between biology and culture.
The February 2016 issue of Theory & Psychology includes an article that may be of especial interest to AHP readers. Saulo de Freitas Araujo and Rayssa Maluf de Souza explore William James’ views on introspection as a method in their article ““… to rely on first and foremost and always”: Revisiting the role of introspection in William James’s early psychological work.” The abstract reads,
In order to legitimate itself as a science, psychology has faced the ongoing problem of establishing its proper method of investigation. In this context, debates on introspection have emerged that have remained intense since the 18th century. However, contemporary debates and historical investigations on this topic have not done justice to the richness and diversity of positions, leading to oversimplifications and hasty generalizations, as if the terms “introspection” and “introspectionism” referred to one and same thing. The central goal of this article is to offer an analysis of William James’s position on the introspective method within the intellectual context of his time, covering the period from his early writings until the publication, in 1890, of The Principles of Psychology. Our results indicate that James used two different types of introspection. We conclude by discussing divergences in the secondary literature and the implications of our study for historical and theoretical debates in psychology.
The October 2015 issue of Theory & Psychology is a special issue on “Unplugging the Milgram Machine.” Guest edited by Augustine Brannigan, Ian Nicholson, and Frances Cherry the issue includes a number of articles of interest to AHP readers. Full titles, authors, and abstracts follow below.
“Introduction to the special issue: Unplugging the Milgram machine,” by Augustine Brannigan, Ian Nicholson, and Frances Cherry. The abstract reads,
The current issue of Theory & Psychology is devoted to Stanley Milgram and his contribution to the study of obedience. It presents a decidedly critical evaluation of these well-known experiments that challenges their relevance to our understanding of events such as the Holocaust. It builds on recent investigations of the Milgram archive at Yale. The discipline’s adulation of the obedience research overlooks several critical factors: the palpable trauma experienced by many participants, and the stark skepticism of the deceptive cover-story experienced by many others, Milgram’s misrepresentation of the way in which the prods were undertaken to ensure standardization, and his failure to de-brief the vast majority of participants. There is also the cherry-picking of findings. The project was whitewashed in the film, Obedience, prepared by Milgram to popularize his conclusions. The articles contributed for this issue offer a more realistic assessment of Milgram’s contribution to knowledge.
The latest issue of Theory & Psychology has been posted online and contains many compelling pieces, including works on Situated and Embodied Social Psychology, a critical Wittgensteinian investigation of methodological plurality, and a cultural-historical standpoint on subjectivity and Social Representation theory. We’ve compiled the abstracts here for your convenience:
Rethinking situated and embodied social psychology
Wim T. J. L. Pouw, & Huib Looren de Jong
This article aims to explore the scope of a Situated and Embodied Social Psychology (ESP). At first sight, social cognition seems embodied cognition par excellence. Social cognition is first and foremost a supra-individual, interactive, and dynamic process (Semin & Smith, 2013). Radical approaches in Situated/Embodied Cognitive Science (Enactivism) claim that social cognition consists in an emergent pattern of interaction between a continuously coupled organism and the (social) environment; it rejects representationalist accounts of cognition (Hutto & Myin, 2013). However, mainstream ESP (Barsalou, 1999, 2008) still takes a rather representation-friendly approach that construes embodiment in terms of specific bodily formatted representations used (activated) in social cognition. We argue that mainstream ESP suffers from vestiges of theoretical solipsism, which may be resolved by going beyond internalistic spirit that haunts mainstream ESP today.