The British Psychological Society‘s History of Psychology Centre, in conjunction with UCL’s Centre for the History of the Psychological Disciplines, has announced the next talk in its autumn seminar series. On Monday, November 27 Marco Innamorati will be discussing the pope and the unconscious. Full details below.
Monday November 27th
The Pope and the Unconscious. The speeches of Pius XII on Psychotherapy in 1952-1953, Agostino Gemelli’s Commentary, and Psychoanalysis in Italy
Professor Marco Innamorati (University of Rome, Tor Vergata)
The attitude of the catholic environment towards Psychoanalysis followed a strange historical trajectory. The first period, from the first Italian psychoanalytic writing until about 1950, was marked by a complete opposition. After World War II, there were attempts outside Italy to integrate Psychoanalysis within catholic culture, while the Italian Catholics stayed clear from Freud for quite a long time. A very important role was played by the two speeches about Psychotherapy given by Pius XII in 1953, at the opening of two congresses: the World Congress on Psychotherapy, in Rome, and a medical congress in France. The speeches showed an open attitude towards psychotherapeutic practices in general, but contained admonishing words against reductionist and materialist theories. They were interpreted differently in Italy and abroad. In the United States it seemed obvious that Pius XII wanted to open the doors to Psychoanalysis; in Italy the same words were interpreted as an absolute and total prohibition of psychoanalytic therapy. Such a “non expedit” was factually effective until the pontificate of Paul VI. The second interpretation was expressly suggested by Agostino Gemelli, who at the time was the most influent personality of Catholic psychology in Italy. Gemelli published a book containing an in-depth hermeneutics of the Pope’s words, deducing an opposition towards Freud’s psychoanalysis and Jung’s analytical psychology. Actually, the Vatican did not refute neither the American interpretation, nor Gemelli’s. Our talk will deepen the historical context and the reasons for this hermeneutical divide.
SELCS Common Room (G24)
University College London