Forthcoming in BJHS Themes, the new offshoot publication of the British Journal of the History of Science, is an article by Michael Pettit in which he describes the animal liberation movement’s focus on psychologist Lester Aronson’s experiments with cats at the American Museum of Natural History in the 1970s:
“The great cat mutilation: sex, social movements and the utilitarian calculus in 1970s New York City,” by Michael Pettit. The abstract reads,
In 1976, the animal liberation movement made experiments conducted on cats at the American Museum of Natural History (AMNH) one of its earliest successful targets. Although the scientific consensus was that Aronson was not particularly cruel or abusive, the AMNH was selected due to the visibility of the institution, the pet-like status of the animals, and the seeming perversity of studying non-human sexuality. I contextualize the controversy in terms of the changing meaning of utilitarian ethics in justifying animal experimentation. The redefinition of ‘surgeries’ as ‘mutilations’ reflected an encounter between the behavioural sciences and social movements. One of the aims of the late 1960s civil rights movements was to heighten Americans’ sensitivity to differing experiences of suffering. The AMNH protesters drew inspiration from a revived utilitarian ethics of universal organismic pain across the lines of species. This episode was also emblematic of the emergence of an anti-statist, neo-liberal ethos in science. Invoking the rhetoric of the 1970s tax revolt, animal liberationists attacked Aronson’s ability to conduct basic research with no immediate biomedical application. Without denying the violence involved, an exclusive focus on reading the experiments through the lens of utilitarianism obscures what ethics animated Aronson’s research.