AHP readers will be interested in a forthcoming article in History of Science, now available online, on the intersection of Buddhism and psychology in Japan.
“Techniques for nothingness: Debate over the comparability of hypnosis and Zen in early-twentieth-century Japan,” by Yu-chuan Wu. Abstract:
This paper explores a debate that took place in Japan in the early twentieth century over the comparability of hypnosis and Zen. The debate was among the first exchanges between psychology and Buddhism in Japan, and it cast doubt on previous assumptions that a clear boundary existed between the two fields. In the debate, we find that contemporaries readily incorporated ideas from psychology and Buddhism to reconstruct the experiences and concepts of hypnosis and Buddhist nothingness. The resulting new theories and techniques of nothingness were fruits of a fairly fluid boundary between the two fields. The debate, moreover, reveals that psychology tried to address the challenges and possibilities posed by religious introspective meditation and intuitive experiences in a positive way. In the end, however, psychology no longer regarded them as viable experimental or psychotherapeutic tools but merely as particular subjective experiences to be investigated and explained.
The British Psychological Society‘s History of Psychology Centre, in conjunction with UCL’s Centre for the History of the Psychological Disciplines, has announced the first talk in its autumn seminar series. On Monday October 30th, Martin Liebscher will be speaking on Meditation, Imagination, Psychotherapy and Spiritual Practice in the 1930s. Full details below.
Monday 30th October
C. G. Jung and the Berneuchen Movement: Meditation and Active Imagination in Jungian Psychotherapy and Protestant Spiritual Practice in the 1930s
Dr. Martin Liebscher (UCL)
Active imagination is one of the methodical corner stones of Jungian therapy. Evolved from his self-experimental phase after 1913, Jung tried to establish a psychological and cultural framework for this method. In his university lectures of the late 30s Jung showed the parallels between active imagination and forms of spiritual meditation in Buddhism, Tantrism, and Christianity. During this period, he was in contact with leading clergy men of the Berneuchen circle, a movement that sought to reintroduce meditative spiritual practice in the German protestant church. Using hitherto unknown archival material I will follow the dialogue between Jung and main representatives of the Berneuchen movement and reveal the traces it left in his understanding of spiritual meditation and active imagination as well as in the practice of pastoral care of this protestant group.
SELCS Common Room (G24)
University College London