“Labyrinths” was well received when published in England this summer. Yet throughout the first half of the book, no matter how much I squinted, I could not discern why. The subject is rich, definitely, and Jungian analysis has a groovy, woo-woo sort of appeal. But Ms. Clay’s sourcing is thin. She devotes pages of filler to the glorious architecture of Middle Europe — sounding uncomfortably close to the sales pitch for a Viking River Cruise — and to the menu at the Jungs’ wedding, and to the wares of the Bahnhofstrasse, and to the costume of the day.
It all seems a clumsy attempt at trompe l’oeil, to give the illusion of depth. My l’oeil wasn’t tromped.
Perhaps most striking is how remarkably adaptable Emma was — and how familiar her predicament still feels. Any semi-sentient observer of American politics has a pretty good idea of what it’s like for a smart woman to bind her fortune to a charismatic man with a wandering eye, a fellow who creates a gravitational warp so pronounced that all objects go rolling in his direction.
And Emma, too, followed in her husband’s footsteps, which at the time made her a true pioneer. Eventually, at Carl’s urging, Emma underwent her own analysis. She became an analyst once their five children were grown. She lectured; she traveled with Carl to conferences; she wrote a book about the symbolism of the Holy Grail.
In our introduction to this special issue on the histories of feminism, gender, sexuality, and the psy-disciplines, we propose the tripartite framework of “feminism and/in/as psychology” to conceptualize the dynamics of their conjoined trajectories and relationship to gender and sexuality from the late 19th through the late 20th centuries. “Feminism and psychology” highlights the tensions between a political movement and a scientific discipline and the efforts of participants in each to problematize the other. “Feminism in psychology” refers to those historical moments when self-identified feminists intervened in psychology to alter its content, methodologies, and populations. We propose, as have others, that these interventions predate the 1970s, the period most commonly associated with the “founding” of feminist psychology. Finally, “feminism as psychology/psychology as feminism” explores the shared ground between psychology and feminism—the conceptual, methodological, and (more rarely) epistemological moments when psychology and feminism made common cause. We suggest that the traffic between feminism and psychology has been persistent, continuous, and productive, despite taking different historically and geographically contingent forms.
Full titles, authors, and abstracts for articles in this special issue follow below.