Tag Archives: Karl Menninger

New HoP: The Careers of Mowrer, Odum, & Puel, Digital History, & More

The February 2017 issue of History of Psychology is now online. Articles in this issue explore the work of O. Hobart Mowrer, Howard W. Odum, and Timothée Puel, respectively, Karl Menninger’s The Crime of Punishment, and  the changing relationship between psychology and philosophy through a digital analysis of journal content. In the news and notes section Chetan Sinha discusses the indigenization of psychology in India. Full titles, authors, and abstracts follow below.

“Preserving guilt in the “age of psychology”: The curious career of O. Hobart Mowrer,” by Corbin Page. The abstract reads,

O. Hobart Mowrer had one of the most productive and curious careers of any psychologist in the 20th century, despite struggling with severe mental illness and anxiety about his sexuality. Early in his career, he was one of the country’s leading experimental psychologists. During the mid-1940s, he became interested in religion and argued that anxiety was caused by repressed guilt that came from real wrongdoing. By the late 1950s, he had abandoned mainstream psychology, arguing that religion had been corrupted by its embrace of psychology and psychiatry. He claimed that sin was responsible for nearly all psychological problems and that ethical living and confession of wrongdoing could prevent mental illness. During his religious period, Mowrer received an astonishing amount of fawning press attention and was embraced by a public desirous of a path to mental health that did not require jettisoning traditional conceptions of sin, guilt, and human nature. This article examines Mowrer’s life and career and situates him among other mid-century skeptics of psychology and psychiatry. Other historians have argued that by the 1950s, the conflict between religion and psychiatry/psychology in the United States had largely abated, with both sides adapting to each other. Mowrer’s life and the reception of his work demonstrate that this narrative is overly simplistic; widespread conservative and religious distrust of psychology persisted even into the 1960s.

“Psychological keys in the study of African American religious folk songs in the early work of Howard W. Odum (1884–1954),” by Marcos José Bernal-Marcos, Jorge Castro-Tejerina, and José Carlos Loredo-Narciandi. The abstract reads, Continue reading New HoP: The Careers of Mowrer, Odum, & Puel, Digital History, & More