Today, a scientific explanation is not meant to ascribe agency to natural phenomena: we would not say a rock falls because it seeks the center of the earth. Even for living things, in the natural sciences and often in the social sciences, the same is true. A modern botanist would not say that plants pursue sunlight. This has not always been the case, nor, perhaps, was it inevitable. Since the seventeenth century, many thinkers have made agency, in various forms, central to science.
The Restless Clock examines the history of this principle, banning agency, in the life sciences. It also tells the story of dissenters embracing the opposite idea: that agency is essential to nature. The story begins with the automata of early modern Europe, as models for the new science of living things, and traces questions of science and agency through Descartes, Leibniz, Lamarck, and Darwin, among many others. Mechanist science, Jessica Riskin shows, had an associated theology: the argument from design, which found evidence for a designer in the mechanisms of nature. Rejecting such appeals to a supernatural God, the dissenters sought to naturalize agency rather than outsourcing it to a “divine engineer.” Their model cast living things not as passive but as active, self-making machines.
The conflict between passive- and active-mechanist approaches maintains a subterranean life in current science, shaping debates in fields such as evolutionary biology, cognitive science, and artificial intelligence. This history promises not only to inform such debates, but also our sense of the possibilities for what it means to engage in science—and even what it means to be alive.
In recent years the historical relationship between scientific experts and the state has received increasing scrutiny. Such experts played important roles in the creation and regulation of environmental organizations and functioned as agents dispatched by politicians or bureaucrats to assess health-related problems and concerns raised by the public or the judiciary. But when it came to making public policy, scientists played another role that has received less attention. In addition to acting as advisers and assessors, some scientists were democratically elected members of local and national legislatures. In this essay I draw attention to this phenomenon by examining how liberal politicians and intellectuals used Darwinian cognitive science to conceptualize the education of children in Victorian Britain.
“Leo J. Postman: Master Experimentalist,” by James S. Nairne and Michelle E. Coverdale. Abstract:
Leo J. Postman was an internationally recognized experimental psychologist whose work after World War II helped frame the modern empirical study of perception, memory, and other psychological processes. Postman was important to The American Journal of Psychology, serving as a frequent contributor, and the journal remained important to him throughout his career; in fact, he ended his research career as its co-editor. In this article, we briefly review some of his contributions to the journal and try to identify the consistent themes that defined his work. His views and his choice of topics tracked the significant theoretical issues of his time and remain a model of theoretical and empirical rigor.
“Breaking Into the Mind: George A. Miller’s Early Work in the American Journal of Psychology,” by William D. Raymond and Alice F. Healy. Abstract:
Reviewed here are the 9 scholarly articles written by George A. Miller for The American Journal of Psychology (AJP), all dated from 1944 to 1958. These articles include studies on discrimination, temporal judgments, auditory patterns, operant conditioning, animal behavior, verbal recall, and language structure. There are empirical and theoretical investigations and investigations combining both experiments and theory. Despite their breadth and the variety of subjects and procedures, all of the Miller studies in AJP can be viewed as following with behaviorist traditions rather than dealing with more complex cognition. During this time Miller’s view of psychology was changing; these studies, with their inventive methods, can also be seen as initial attempts to break into the mind, or to uncover and understand cognitive processes, in a way that had been discouraged by behaviorist traditions. The studies all also point to the need to consider the immediate contexts and long-term histories of the observer’s experiences, which implicate the broader statistical learning mechanism that is now considered to underlie human learning. The AJP articles reviewed here foreshadow the wide-ranging and profound influence Miller had on psychology and related fields of study. Miller has been described as a founder or pioneer of a number of fields, including psycholinguistics, mathematical psychology, applied psychology, cognitive science, and computational approaches to linguistic analysis. Because of his huge impact on so many areas and his eagerness to communicate psychology’s importance to others, Miller can be considered an ambassador of psychology to a wider audience.
A founder of the Baby Einstein series of videos, has taken the University of Washington to court to force the release of raw data from a study that found that small children who watch television are more likely to develop cognitive deficits.
The most recent issue of the Journal of the History of Medicine and Allied Sciences contains two articles that will be of interest to historians of psychology.
“’A Fine New Child’: The Lafargue Mental Hygiene Clinic and Harlem’s African American Communities, 1946–1958″ by Dennis Doyle and “Physiological Optics, Cognition and Emotion: A Novel Look at the Early Work of Wilhelm Wundt” by Claudia Wassmann. Abstracts for both are below.
“’A Fine New Child’: The Lafargue Mental Hygiene Clinic and Harlem’s African American Communities, 1946–1958″ by Dennis Doyle
In 1946, the Lafargue Mental Hygiene Clinic, a small outpatient facility run by volunteers, opened in Central Harlem. Lafargue lasted for almost thirteen years, providing the underserved black Harlemites with what might be later termed community mental health care. This article explores what the clinic meant to the African Americans who created, supported, and made use of its community-based services. While white humanitarianism often played a large role in creating such institutions, this clinic would not have existed without the help and support of both Harlem’s black left and the increasingly activist African American church of the “long civil rights era.” Not only did St. Philip’s Church provide a physical home for the clinic, it also helped to integrate it into black Harlem, creating a patient community. Continue reading Early Wundt & Harlem Mental Health in JHMAS→