The September 2015 issue of History of Psychiatry is now online. Among the articles in this issue are ones on Carl Jung (above) and his investigation of his cousin’s mediumship, the epistemological problems of incorporating possession into the DSM, a case study of a museum of mental health care history, and much more. Full titles, authors, and abstract follow below.
“The epistemological significance of possession entering the DSM,” by Craig Stephenson. The abstract reads,
The discourse of the American Psychiatric Association’s DSM reflects the inherently dialogic or contradictory nature of its stated mandate to demonstrate both ‘nosological completeness’ and cultural ‘inclusiveness’. Psychiatry employs the dialogic discourse of the DSM in a one-sided, positivistic manner by identifying what it considers universal mental disease entities stripped of their cultural context. In 1992 the editors of the Diagnostic and Statistical Manual of Mental Disorders proposed to introduce possession into their revisions. A survey of the discussions about introducing ‘possession’ as a dissociative disorder to be listed in the DSM-IV indicates a missed epistemological break. Subsequently the editors of the DSM-5 politically ‘recuperated’ possession into its official discourse, without acknowledging the anarchic challenges that possession presents to psychiatry as a cultural practice.
“‘A vehicle of symbols and nothing more’. George Romanes, theory of mind, information, and Samuel Butler,” by Donald R Forsdyke. The abstract reads, Continue reading New History of Psychiatry: Possession in the DSM, Jung’s Seances, & More
The June 2012 issue of History of Psychiatry is now online. Include in this issue are articles on R.D. Laing’s (right) theological influences, psychiatric diagnosis at Maudsley Hospital during the interwar years, addiction and criminal responsibility in Germany, phenomenological and community psychiatry, the psychology of Antarctic exploration, and Russian forensic psychiatry. Full titles, authors, and abstracts follow below.
“R.D. Laing’s theological hinterland: The contrast between mysticism and communion,” by Gavin Miller. The abstract reads,
Contrasting elements in R.D. Laing’s psychiatry can be traced to two kinds of Christian theology: mystical theology and corporate theology. On one hand, Laing’s mystical theology combined with psychoanalytic theory, to provide a New Age psychotherapeutic account of the recovery of authentic selfhood via metanoia. On the other, his incarnational, corporate theology promoted social inclusion of the mentally ill, particularly via therapeutic communities. For Laing, as for other post-war British Christians, a turn inwards, to mysticism and the sacralization of the self, and a turn outwards, to social and political activism, were ways of negotiating with the decline of traditional Christianity.
“Psychiatric case notes: Symptoms of mental illness and their attribution at the Maudsley Hospital, 1924–35,” by Edgar Jones, Shahina Rahman, and Brian Everitt. The abstract reads,
Case notes of patients treated at the Maudsley Hospital during the interwar period provided data about diagnosis, symptoms and beliefs about mental illness. Continue reading June Issue of History of Psychiatry Now Online