C. G. Jung and the Berneuchen Movement: Meditation and Active Imagination in Jungian Psychotherapy and Protestant Spiritual Practice in the 1930s
Dr. Martin Liebscher (UCL)
Active imagination is one of the methodical corner stones of Jungian therapy. Evolved from his self-experimental phase after 1913, Jung tried to establish a psychological and cultural framework for this method. In his university lectures of the late 30s Jung showed the parallels between active imagination and forms of spiritual meditation in Buddhism, Tantrism, and Christianity. During this period, he was in contact with leading clergy men of the Berneuchen circle, a movement that sought to reintroduce meditative spiritual practice in the German protestant church. Using hitherto unknown archival material I will follow the dialogue between Jung and main representatives of the Berneuchen movement and reveal the traces it left in his understanding of spiritual meditation and active imagination as well as in the practice of pastoral care of this protestant group.
‘Kingsley Hall: An Island? Exploring Archival Accounts of Life at the Hall’
Kingsley Hall was radical therapeutic community established by R. D. Laing in 1965 (and that ran until 1970) in the East End of London. Here I turn to archival accounts of life at the Hall by residents and visitors. These accounts are from a book (never published) about Kingsley Hall and other communities established by the Laing network in the 70s. In his introduction to the book (the most stable title of which was Asylum: To Dwell in Strangeness), Laing engages in a debate with his former collaborator, David Cooper, who had spoken derisively of the Hall and other communities as “happy islands”, isolated zones of pseudo-freedom. Following a consideration of the aims, scope, history and marketability of the book project, I take the island metaphor as my starting point for exploring archival materials. This route allows me to trace significant connections and dissonances among several contributors to Asylum: To Dwell in Strangeness, and offers rich possibilities for interrogating the nature of the Hall and the radical psychiatry associated with R. D. Laing. In particular, I want to examine debates around the politics of the Kingsley Hall project; the relation of the Hall to its surrounding area in the East End; as well as the relation of Laing and his project to mainstream psychiatry, and to 1960s counterculture.
Dr Jelena Martinovic (Visiting Research Fellow, Institute of Advanced Studies, UCL)
‘Visual Illusions, Mescaline and Psychopharmacology: Heinrich Klüver’s Form Constants’
Mescaline, the chemical compound of peyote, attracted the interest of Western scientists since the late 19th century, among them Heinrich Klu?ver (1897–1967). A German emigre?, Klu?ver introduced gestalt psychology and the pharmacological tradition of experimenting with psychoactive drugs to the United States in the 1920s. Klu?ver became interested in mescaline for its effects on visual perception and claimed that the substance helps to articulate mechanisms of hallucination. In my talk, I will take up Klu?ver’s brain scientific quest to catalogue visual illusions to question the extent to which his work can elucidate the interrelations of psychopharmacology and the human sciences in the first half of the 20th century. More generally, I will explore how the exemplary focus on visuality, which characterises mescaline research in its constituting years, offers a framework to understand the dissemination of expressive forms in fields such as art therapy, psychopathology and creativity research.
Dee McQuillan (UCL), “Excavating an English Psycho-Analyst: James Strachey’s Papers and Work 1909-1945”
To what extent can studying a psychologist’s private life and personality contribute to the understanding of their work? In sharp contrast to his contemporaries, such as Edward Glover, John Rickman or Joan Riviere, James Strachey left an enormous quantity of manuscripts, mostly in the form of personal letters. While Strachey was not an avid writer in his own right — Ernest Jones complained about his lack of productivity — excavating the wealth of personal paperwork that he left presents an ideal opportunity to explore this question.
Monday 5th June
Dr Ernst Falzeder (UCL) ‘How Jung Became the First President of the International Psychoanalytical Association’
It shocked Freud’s closest followers at the time that he wanted, in 1910, a Swiss gentile to become lifetime president of a new international organization of psychoanalysts. This talk sketches the background and repercussions of this “coup.”
SELCS Common Room (G24)
University College London