The British Psychological Society’s History of Psychology Centre, in conjunction with UCL’s Centre for the History of the Psychological Disciplines, has announced the next talk as part of its spring term BPS History of Psychological Disciplines Seminar Series. On April 20th Eric Engstrom (left) will be speaking on “Pastoral Psychiatry and Irrenseelsorge: Religious Aspects of the Anti-psychiatry Debates in Imperial Germany.” Full details follow below.
The British Psychological Society History of Psychology Centre in conjunction with UCL’s Centre for the History of the Psychological Disciplines
Location: UCL Arts and Humanities Common Room (G24), Foster Court, Malet Place, London WC1E 7JG
Time: 6pm-7.30pm
Monday 20 April 2015
Dr Eric Engstrom (Humboldt University of Berlin), “Pastoral Psychiatry and Irrenseelsorge: Religious Aspects of the Anti-psychiatry Debates in Imperial Germany.” The abstract reads,
Historians of psychiatry have often enough interpreted the relationship between psychiatry and religion within narrative frameworks that focus on diagnoses and treatments (religious madness, exorcism) or that emphasise broader historical processes such as secularisation, medicalisation, and biologisation. While there is considerable merit to such frameworks, recent critiques of the secularisation paradigm have suggested a larger place for religion and spirituality in late 19th-century urban culture than is often assumed. The work of the American historian Edward R. Dickinson in particular has reminded us of the enduring influence and inertia of conservative Christian organisations in shaping moral discourse and social policy in the Kaiserreich.
My paper examines more closely the interdisciplinary topography between psychiatric and religious professionals, mapping out some of the common terrain on which they cooperated and/or disagreed with one another. In particular, I will examine debates about the place of religion in 19th-century asylum culture and the role of the so-called ‘Irrenseelsorger’. Against this backdrop and drawing especially on examples from Berlin, I will then explore efforts by religious organisations to expand their role in psychiatric after-/extramural care and show how those efforts contributed decisively to a nascent ‘anti-psychiatry’ movement in the years leading up to World War One.
