The British Psychological Society‘s History of Psychology Centre, in conjunction with UCL’s Centre for the History of the Psychological Disciplines, has announced the next talk in their seminar series. On Monday April 30th Peter Forshaw will discuss “Jung, Psychology and Alchemy.” Those interested in the event can rsvp for free online here. Abstract below.
This paper discusses C. G. Jung’s fascination with the art of alchemy. We shall look at some of the diverse theories and practices that lie behind the monolithic term ‘alchemy’; at the appeal of this ‘hermetic philosophy’ to Jung for the support and development of his psychology, his notion of alchemy as the historical link between ancient gnosis and the modern psychology of the unconscious; and his argument that it acted ‘like an undercurrent to the Christianity that ruled on the surface.’ We shall examine some of the alchemical works from which he drew inspiration and meet some of the authorities (Hermes Trismegistus, Paracelsus, Dorn, Khunrath) who were influential figures not only in the history of alchemy but also in his psychology.
The next presentation as part of British Psychological Society’s History of Psychology Centre, in conjunction with UCL’s Centre for the History of the Psychological Disciplines, History of the Psychological Disciplines Seminar Series will take place in London next week. On Tuesday March 12th, Hereward Tilton (left) will be presenting on “The Path of the Serpent: Gnosis, Alchemy and the Esoteric Antecedents of Analytical Psychology.” Full details follow below.
Location: UCL Department of Clinical, Educational and Health Psychology, Room 544,* 5th Floor, 1-19 Torrington Place, London WC1E 7HJ
The Path of the Serpent: Gnosis, Alchemy and the Esoteric Antecedents of Analytical Psychology
C. G. Jung influentially asserted that the alchemical corpus constituted the missing link in an ‘uninterrupted intellectual chain’ leading from ancient Gnosticism to his own analytical psychology. Nevertheless, recent studies in the history of Western esotericism have problematised both Jung’s interpretation of alchemy and his historiography. Although certain doctrines and practices within the ancient Gnostic milieu can legitimately be considered distant precursors to analytical psychology, in this seminar we will discover that the chief conduit of their transmission to modernity was the Kabbalah in its Jewish, Christian and post-Christian occult incarnations. Particular attention will be directed to techniques for the attainment of heavenly ascent, conceived as a reversal of the cosmogony in the microcosm of the human body and depicted within Gnostic and Kabbalistic traditions – as in Indo-Tibetan Tantra – as ‘the path of the serpent’. Although it would be misleading to use the term ‘alchemy’ to describe what is essentially a species of theurgy, we will also explore the emergence of nineteenth-century Freemasonic and Theosophical notions of ‘spiritual alchemy’ from the Christian Cabalistic tradition of conceiving this heavenly ascent in alchemical terms. As I will argue, it is this alchemically conceived theurgy rather than alchemy per se that truly constitutes the ‘secret thread’ of esotericism leading to Jung’s work.