Category Archives: Podcasts

99% Invisible: The Kirkbride Plan

A recent episode of the podcast 99% Invisible tackles the history of the Kirkbride plan. As the episode summary describes,

Today, there are more than a hundred abandoned asylums in the United States, many of them not all that different from Buffalo State. It’s one of the reasons we’re all so familiar with the idea of the big empty asylum in the woods. Few stop to wonder where all these structures came from, but, in fact,  all of this was part of a treatment regimen developed by a singular Philadelphia doctor, a physician who was obsessed with architecture and how it could be harnessed therapeutically to cure those who’d become insane.

The full episode can be found here.

The Stakes Podcast: A History of Persuasion

AHP readers may be interested in a recent three-part series from the podcast The Stakes: “A History of Persuasion.” The series tackles the work of James McConnell and B.F. Skinner, and features interviews with, amongst others, historians of the human sciences Larry Stern (parts one and two) and Alexandra Rutherford (part three). Full details below.

Part One:

Infinite scrolling. Push notifications. Autoplay. Our devices and apps were designed to keep us engaged and looking for as long as possible. Now, we’ve woken up from years on social media and our phones to discover we’ve been manipulated by unaccountable powers using persuasive psychological tricks. But this isn’t the first time.

In this three-part series of The Stakes, we look at the winding story of the science of persuasion — and our collective reaction to it. In this episode: A once-famous psychologist who became embroiled in controversy, and how the Unabomber tried to kill him. Already heard this one?

Part Two:

Ted Kaczynski had been a boy genius. Then he became the Unabomber. After years of searching for him, the FBI finally caught him in his remote Montana cabin, along with thousands of pages of his writing. Those pages revealed Kaczynski’s hatred towards a field of psychology called “behaviorism,” the key to the link between him and James McConnell.

Part Three:

Silicon Valley’s so-called “millionaire maker” is a behavioral scientist who foresaw the power of putting persuasion at the heart of the tech world’s business model. But pull back the curtain that surrounds the industry’s behemoths, and you’ll find a cadre of engineers and executives that’s small enough to rein in. This is the final installment of our three-part series.

The Age of Addiction: How Bad Habits Became Big Business

AHP readers may be interested in a recent book on the history of addiction. The Age of Addiction: How Bad Habits Became Big Business by David T. Courtwright. Courtwright was also just interviewed by Lucas Richert on a recent episode of the New Books Network podcast series.

The book is described as follows:

We live in an age of addiction, from compulsive gaming and shopping to binge eating and opioid abuse. Sugar can be as habit-forming as cocaine, researchers tell us, and social media apps are hooking our kids. But what can we do to resist temptations that insidiously and deliberately rewire our brains? Nothing, David Courtwright says, unless we understand the history and character of the global enterprises that create and cater to our bad habits.

The Age of Addiction chronicles the triumph of what Courtwright calls “limbic capitalism,” the growing network of competitive businesses targeting the brain pathways responsible for feeling, motivation, and long-term memory. We see its success in Purdue Pharma’s pain pills, in McDonald’s engineered burgers, and in Tencent video games from China. All capitalize on the ancient quest to discover, cultivate, and refine new and habituating pleasures. The business of satisfying desire assumed a more sinister aspect with the rise of long-distance trade, plantation slavery, anonymous cities, large corporations, and sophisticated marketing. Multinational industries, often with the help of complicit governments and criminal organizations, have multiplied and cheapened seductive forms of brain reward, from junk food to pornography. The internet has brought new addictions: in 2018, the World Health Organization added “gaming disorder” to its International Classification of Diseases.

Courtwright holds out hope that limbic capitalism can be contained by organized opposition from across the political spectrum. Progressives, nationalists, and traditionalists have made common cause against the purveyors of addiction before. They could do it again.

Hidden Persuaders Podcasts: Symposium on Child Psychoanalysis, Observation and Visual Culture

The Hidden Persuaders project has posted a series of six podcasts from their recent symposium on Child Psychoanalysis, Observation and Visual Culture. As they describe it,

We were interested to consider, from a historical perspective, how ideas about close observation, child development, and the nature/nurture debate have evolved since 1945. Our focus was largely on clinical and theoretical developments in the post-war decades, including the fields of baby observation, cinematic microanalysis, play technique and the therapeutic use of children’s art.

More generally, this symposium explored a new strand of research within the Hidden Persuaders group, which focuses on how notions of thought control, autonomy and influence change when we consider not only the psychology of adults, but also of children and adolescents. We examine how questions of nurture rather than nature became vitally important after 1945, as societies began to construct a moral vision for a new generation of Cold War babies. We also explore the legacies of these debates for visions of the self, and for child psychiatry and psychotherapy today. This work aims to provoke debate and reflection on historical and contemporary attitudes to the shaping of the mind during childhood and adolescence, opening up a space for discussion about the origins of both psychological harm and mental health.

Episodes can be found online here.

Interview with Dagmar Herzog on Cold War Psychoanalysis

Hi there AHP readers, and happy fall semester to you. After an extended summer hiatus due to technical difficulties, we’re back!

My first recommendation of the season is this interview from the New Books Network. It’s conducted by David Gutherz (a student in the the Committee on Social Thought program at the University of Chicago) with Dagmar Herzog on her latest volume, 
 Cold War Freud: Psychoanalysis in an Age of Catastrophes. The work expands on her extensive research program in the historical politics of sexuality and religion. 
As Gurtherz writes in his introduction to the discussion, her “book offers fresh readings of the work of such titanic (and sadly misunderstood) figures as Karen Horney, Robert Stoller, Félix Guattari and Konrad Lorenz—and it will change the way you think about trauma, libido and the New Left. Our conversation focused primarily on the radical currents in Cold War psychoanalysis and what happens when the world comes crashing through the bedroom window.” 

It’s a great listen, enjoy!

Gutherz interviewing Herzog, September 2018

Podcast: World War II’s Rumor Clinics Dispelled the Scuttlebutt and Tale Tales

Interested in how psychology involved itself in civilian morale during World War II? Tune in to Episode 3 of the podcast series Historium Unearthia for an exploration of rumors and morale during the war, including an interview with Cathy Faye, Assistant Director of Drs. Nicholas and Dorothy Cummings Center for the History of Psychology at The University of Akron. The episode is described as:

Rumors, like most forms of gossip, are usually rooted in half-truths and outright falsities. Yet, during World War II, these insatiable tidbits of hearsay threatened to undermine civilian morale and even cause unrest within the military community when they nearly spiraled out of control. A network of “morale wardens” tracked down the latest scuttlebutt, and helped refute these tall tales. Have you ever heard of the World War II rumor clinics?

Listen to the full episode here.

The Arabic Freud: Psychoanalysis and Islam in Modern Egypt

Omnia El Shakry has penned “the first in-depth look at how postwar thinkers in Egypt mapped the intersections between Islamic discourses and psychoanalytic thought.”

At UC Davis, El Shakry specializes in the intellectual and cultural history of the modern Middle East, is also a founding member of the Middle East/ South Asia Studies Program and is affiliated with their Critical Theory and Cultural Studies Programs.

The publisher’s blurb on the book is as follows:

In 1945, psychologist Yusuf Murad introduced an Arabic term borrowed from the medieval Sufi philosopher and mystic Ibn ‘Arabi—al-la-shu‘ur—as a translation for Sigmund Freud’s concept of the unconscious. By the late 1950s, Freud’s Interpretation of Dreams had been translated into Arabic for an eager Egyptian public. In The Arabic Freud, Omnia El Shakry challenges the notion of a strict divide between psychoanalysis and Islam by tracing how postwar thinkers in Egypt blended psychoanalytic theories with concepts from classical Islamic thought in a creative encounter of ethical engagement.

Drawing on scholarly writings as well as popular literature on self-healing, El Shakry provides the first in-depth examination of psychoanalysis in Egypt and reveals how a new science of psychology—or “science of the soul,” as it came to be called—was inextricably linked to Islam and mysticism. She explores how Freudian ideas of the unconscious were crucial to the formation of modern discourses of subjectivity in areas as diverse as psychology, Islamic philosophy, and the law. Founding figures of Egyptian psychoanalysis, she shows, debated the temporality of the psyche, mystical states, the sexual drive, and the Oedipus complex, while offering startling insights into the nature of psychic life, ethics, and eros.

This provocative and insightful book invites us to rethink the relationship between psychoanalysis and religion in the modern era. Mapping the points of intersection between Islamic discourses and psychoanalytic thought, it illustrates how the Arabic Freud, like psychoanalysis itself, was elaborated across the space of human difference.

El Shakry’s previous publications include The Great Social Laboratory: Subjects of Knowledge in Colonial and Postcolonial Egypt , and Gender and Sexuality in Islam: Critical Concepts in Islamic Studies.

Also, click here to listen to an interview with El Shakry about the volume, by Susanna Ferguson on the Ottoman History Podcast .(It is part of their series ‘History of Science, Ottoman, or Otherwise‘ which includes other episodes that may also be of interest to our readership.)