In a recent issue of Science as Culture, 17(2), Matthew J. Tontonoz compares the recent “evolution wars” with a revival of the historic Scopes trial of 1925. In this formulation, William Jennings Bryan — who had served as the Democratic presidential nominee in 1896, 1900, and 1908 — plays the role presently adopted by, as Tontonoz puts it, “today’s creationists and proponents of intelligent design.”
Using Bryan’s unread closing remarks as a key to his views, this revisionist historical work argues that Bryan opposed evolution primarily for political and ethical reasons–reasons that have been lost to historical memory. Bryan’s overarching concern was the threat to society posed by extrapolations of evolutionary doctrine–namely, Social Darwinism and eugenics. His commitment to the Social Gospel put him at odds with the concept of natural selection being applied to humans. This view of Bryan differs from the one with which we are most familiar. Our faulty historical memory largely reflects the caricatured view of Scopes spawned by the movie Inherit the Wind, a view that, furthermore, reinforces an unhelpful positivistic view of science.