The May 2014 issue of History of Psychology is now online. Included in this issue are articles on the interplay of images and concepts in ideas about the “lens” as developed by Fritz Heider and Egon Brunswick, the influence of Johann Gottlieb Fichte’s Ego-doctrine on Helmholtz’s theory of perception, the future of the history of psychology course in Canada, and archives on the history of Chinese psychology. The issue also features a special section devoted to the centenary of Max Wertheimer’s publication of the phi phenomena. Article titles, authors, and abstracts follow below.
“Remembering the “lens”: Visual transformations of a concept from Heider to Brunswik,” by Martin Wieser. The abstract reads,
It is argued that Frederic Bartlett’s views on the social and cultural determinants of remembering and recognition provide a useful background for analyzing the transformations of psychological concepts and images when they are introduced into new academic collectives. An example of a “Bartlettian” view on the history of psychology is given by reconstructing and contextualizing the transformation of the “lens,” a model of human perception that was invented by Fritz Heider in the 1920s and adopted by Egon Brunswik from the 1930s onwards. Heider’s early work suggested a new perspective on the epistemological relation between subject, media, and object that was devised to create a new conceptual foundation for academic psychology. Brunswik, on the other hand, transformed Heider’s “lens” into a clear-cut experimental framework that was based on the physicalist and operationalist demands of logical empiricism, the movement for the “unity of science,” and, after his migration to Berkeley, neobehaviorism. This episode provides many similarities with Bartlett’s theory of the social determinants of knowledge and the shaping power of collective presuppositions, norms, and ideals.
“Voluntarism in early psychology: The case of Hermann von Helmholtz,” by Liesbet De Kock. The abstract reads,
The failure to recognize the programmatic similarity between (post-)Kantian German philosophy and early psychology has impoverished psychology’s historical self-understanding to a great extent. This article aims to contribute to recent efforts to overcome the gaps in the historiography of contemporary psychology, which are the result of an empiricist bias. To this end, we present an analysis of the way in which Hermann von Helmholtz’s theory of perception resonates with Johann Gottlieb Fichte’s Ego-doctrine. It will be argued that this indebtedness is particularly clear when focusing on the foundation of the differential awareness of subject and object in perception. In doing so, the widespread reception of Helmholtz’s work as proto-positivist or strictly empiricist is challenged, in favor of the claim that important elements of his theorizing can only be understood properly against the background of Fichte’s Ego-doctrine.
Special Section: On the occasion of the centenary of Max Wertheimer’s article on the “phi phenomenon”
“Max Wertheimer centennial celebration in Germany,” by Michael Wertheimer. The abstract reads, Continue readingShare on Facebook