In the nineteenth century, several institutions were established in the United States to house and care for the mentally ill. By 1880, 139 “asylums” and “mental hospitals” had been created using both private and public funds, and by 1890, every state had built one or more publicly supported mental hospitals. Although early American asylums were often underfunded and crowded, they were often one of the few options for those suffering from mental illness. These large and grandiose facilities could therefore serve as a place of refuge. In addition, these asylums were significant places for research and teaching in early medicine, psychiatry, and psychology.
Postcard production blossomed in the late 1800s and early 1900s, coinciding with the establishment of many “state lunatic hospitals.” Featuring more than 300 images of early public and private asylums as presented in picture postcards, this book offers a fascinating view of these grand structures, the expansive grounds and gardens they occupied, and their unique architectural features. The images are accompanied by brief historical descriptions of each institution, along with information about their current status. Together, the images and text offer the reader an opportunity to explore the space and places of early mental health care of the United States.
Gittings, at Lahusen’s suggestion, sought an openly gay psychiatrist to present at a 1972 APA symposium entitled “Psychiatry: Friend or Foe to Homosexuals? A Dialogue.” Along with Gittings and [Frank] Kameny, the panel included a gay-friendly heterosexual analyst, Judd Marmor. As none of the gay psychiatrists she knew would appear openly gay in public—at the time, one could lose one’s medical license because homosexuality was illegal in almost every U.S. state—Barbara Gittings convinced John Fryer to appear in disguise as Dr. H. Anonymous.
Fryer, wearing an oversized tuxedo, a rubber Richard Nixon Halloween mask, and a fright wig, explained to his fellow psychiatrists the pain of the professional closet. [Kay Tobin] Lahusen’s photograph of the masked Dr. H Anonymous, now gone viral on the Internet, is a chilling, yet humorous, iconic moment in the history of the LGBT civil rights movement. Further, the panel and the hard work of Gittings, Lahusen, Kameny, and Fryer led to the APA’s removing “homosexuality” from its Diagnostic and Statistical Manual (DSM-II) the following year.
More on Gittings and Tracy Baim’s biography can be found here.
The March 2017 issue of History of Psychiatry is now online. Guest edited by Chris Philo and Jonathan Andrews, this special issue explores “Histories of asylums, insanity and psychiatry in Scotland.” Full titles, authors, and abstracts follow below.
“Introduction: histories of asylums, insanity and psychiatry in Scotland,” by Chris Philo and Jonathan Andrews. The abstract reads,
This paper introduces a special issue on ‘Histories of asylums, insanity and psychiatry in Scotland’, situating the papers that follow in an outline historiography of work in this field. Using Allan Beveridge’s claims in 1993 about the relative lack of research on the history of psychiatry in Scotland, the paper reviews a range of contributions that have emerged since then, loosely distinguishing between ‘overviews’ – work addressing longer-term trends and broader periods and systems – and more detailed studies of particular ‘individuals and institutions’. There remains much still to do, but the present special issue signals what is currently being achieved, not least by a new generation of scholars in and on Scotland.
“A ‘Scottish Poor Law of Lunacy’? Poor Law, Lunacy Law and Scotland’s parochial asylums,” by Lauren Farquharson. The abstract reads,
Scotland’s parochial asylums are unfamiliar institutional spaces. Representing the concrete manifestation of the collision between two spheres of legislation, the Poor Law and the Lunacy Law, six such asylums were constructed in the latter half of the nineteenth century. These sites expressed the enduring mandate of the Scottish Poor Law 1845 over the domain of ‘madness’. They were institutions whose very existence was fashioned at the directive of the local arm of the Poor Law, the parochial board, and they constituted a continuing ‘Scottish Poor Law of Lunacy’. Their origins and operation significantly subverted the intentions and objectives of the Lunacy Act 1857, the aim of which had been to institute a public district asylum network with nationwide coverage.
The February 2017 issue of History of Psychology is now online. Articles in this issue explore the work of O. Hobart Mowrer, Howard W. Odum, and Timothée Puel, respectively, Karl Menninger’s The Crime of Punishment, and the changing relationship between psychology and philosophy through a digital analysis of journal content. In the news and notes section Chetan Sinha discusses the indigenization of psychology in India. Full titles, authors, and abstracts follow below.
“Preserving guilt in the “age of psychology”: The curious career of O. Hobart Mowrer,” by Corbin Page. The abstract reads,
O. Hobart Mowrer had one of the most productive and curious careers of any psychologist in the 20th century, despite struggling with severe mental illness and anxiety about his sexuality. Early in his career, he was one of the country’s leading experimental psychologists. During the mid-1940s, he became interested in religion and argued that anxiety was caused by repressed guilt that came from real wrongdoing. By the late 1950s, he had abandoned mainstream psychology, arguing that religion had been corrupted by its embrace of psychology and psychiatry. He claimed that sin was responsible for nearly all psychological problems and that ethical living and confession of wrongdoing could prevent mental illness. During his religious period, Mowrer received an astonishing amount of fawning press attention and was embraced by a public desirous of a path to mental health that did not require jettisoning traditional conceptions of sin, guilt, and human nature. This article examines Mowrer’s life and career and situates him among other mid-century skeptics of psychology and psychiatry. Other historians have argued that by the 1950s, the conflict between religion and psychiatry/psychology in the United States had largely abated, with both sides adapting to each other. Mowrer’s life and the reception of his work demonstrate that this narrative is overly simplistic; widespread conservative and religious distrust of psychology persisted even into the 1960s.
A new article has been published online first by the journal of the Social History of Medicinethat will be of interest to our readership. Katariina Parhi and Petteri Pietikainen write on “Socialising the Anti-Social: Psychopathy, Psychiatry and Social Engineering in Finland, 1945–1968.” The abstract reads as follows:
This article argues that in Finland during the two decades after the Second World War, the diagnosis of psychopathy represented a failed attempt to adjust ‘difficult’ individuals to the social order. Discussing the social and medical character of the diagnosis, we examine psychopathy using the analytic and historical framework of social engineering in post-war Finland. We utilise patient records, official documents and psychiatric publications and analyse the diagnostic uses of psychopathy and its associations with social maladjustment. We also address the question of how mental health care in the less-developed northern part of Finland grappled with behavioural deviance, and especially with behaviour deemed ‘anti-social’. Contextualising psychopathy as a marker of individual disorganisation within the development of social organisation, this article contributes to historical scholarship that maps mental disorders onto the historical development of the nation.
Location: SELCS Common Room (G24), Foster Court, Malet Place, University College London
Speaker: Arthur Eaton (UCL)
Seminar title: History telling: A biography pf psychohistory
In June 1976 the American Psychiatric Association published a document entitled The Psychiatrist as Psychohistorian. In that report, a committee investigated the dangers – including the threat to United States national security – of a phenomenon called psychohistory. What is psychohistory? Why is it relatively unknown today? In this presentation, I will explore these questions and argue that psychohistory is best conceived of as an interdiscipline – born out of the marriage between two ‘parent’ disciplines: psychoanalysis and history. I will discuss the ‘rise and fall’ of the psychohistorical movement, highlight the conceptual difficulties of a hybrid discipline, and speak about my own search for psychohistory.
History of Psychology invites submissions for a special issue on the history of psychology and psychiatry in the global world.
Until recently, historical research in the history of psychology and psychiatry tended to focus on the development of these disciplines in the western world exclusively. When the rest of the world was taken into account, it was often portrayed as the recipient of western insights and not as a place where psychological and psychiatric knowledge originated or where practitioners made genuine contributions to both fields. Over the past two or three decades, historians of psychiatry have devoted ample energy to the history of colonial psychiatry, analyzing developments in the non-western world. Historians of psychology, however, have arguably paid less attention to developments in the non-western world.
In this special issue, we seek to consolidate and extend the historical analysis of psychology and psychiatry beyond the Atlantic or western world. We welcome original contributions on initiatives and developments in the colonial era. In addition, we seek to expand historical interest in the post-colonial era, starting with the Cold War and coming up to the present.
The submission deadline is May 15, 2017.
The main text of each manuscript, exclusive of figures, tables, references, or appendices, should not exceed 35 double spaced pages (approximately 7,500 words). Initial inquiries regarding the special issue may be sent to the guest editors, Hans Pols (University of Sydney) <firstname.lastname@example.org> and Harry Yi-Liu Wu (University of Hong Kong) <email@example.com> or the regular editor, Nadine Weidman <firstname.lastname@example.org>.
HHS includes interesting pieces about interactions between American and German eugenicists during the interwar period, methodological suggestions for conducting histories of ‘the self,’ and mid-century Argentinian sociology and American imperialism. History of Psychiatry offers a piece that questions established narratives which have associated the decline in LSD therapy with prohibitive regulation, a survey of theories under the theory of mind umbrella, a history of the use of graphology in German psychiatry through 1930, an examination of the problematization of sexual appetite in the DSM, and a history of the use of European psychiatric hospitals by the Ottoman Empire (and the repatriation of mentally-ill Ottoman subjects from European countries). Not least, in the Soc Hist of Med, there’s a piece on the use of physical treatments by British military psychiatry during WWII, and also one on the hybrid forms of African-Amerindian-European healing practices employed by enslaved African healers during the colonization of the interior of Brazil.
Find the links to each article and their abstracts below, after the jump.
Robert Allan Houston, historian of English social history at St. Andrews in Scotland is producing a podcast series with the straightforward title ‘History of Psychiatry.’
Houston’s approach is simultaneously accessible and nuanced; the series is a nice listen of its own accord, but would also make for a quality teaching resource. He has posted three episodes so far, each a nicely digestible length hovering around ten minutes (as he puts it, “bite sized.” Their topics are as follows:
1.1 Psychiatry And Its Subject
1.2 An Historian’s Approach to Psychiatry: The Aims of the Series
2.1 Melancholia and Mania: The Main Classifications
While providing the first in-depth history of the LaFargue Clinic (1946-57), the book focuses on the figures who came together in a seemingly unlikely union to found it: Richard Wright, the prominent author; Frederic Wertham, a German-American psychiatrist now known for his advocacy for censorship of comic books; and The Reverend Shelton Hale Bishop, an important Harlem pastor. Wright’s literary prowess, work for the Communist party, and brush with Chicago School sociology met with Wertham’s socially-conscious and uncompromising brand of psychoanalysis to challenge mainstream psychiatric theory and its discriminatory practices in the Jim Crow North. Those who could afford it were charged 25 cents for sessions in the basement of St. Philip’s Episcopal church in Harlem, and 50 cents for court testimonials. A thoroughgoing grassroots effort, ignored by philanthropists and state funding, the LaFargue Clinic throws mid-20th Century mental health and race relations into relief, and is sure to stir interest in the untold stories of projects like it.