TheGuardianrecently published a piece looking back on the history of Genie, the so-called feral child whose horrendous treatment at the hands of her father made headline news in the 1970s. The fact that Genie had been raised without language or basic social skills also attracted the attention psychologists interested in understanding language development. As The Guardian recounts, however, it was not long before Genie fell out of the public eye and out of the reach of researchers. Her fate today remains something of a mystery.
The February 2015 issue of History of the Human Sciences is now online. Included in this issue are articles on educational reformers’ promotion of brain sciences in Third Republic France, shifting attention in linguistics to “living” language in Imperial Germany, the cultural psychology of Giambattista Vico, and much more. Full titles, authors, and abstracts follow below.
“Confronting the brain in the classroom: Lycée policy and pedagogy in France, 1874–1902,” by Larry McGrath. The abstract reads,
During the influx of neurological research into France from across Europe that took place rapidly in the late 19th century, the philosophy course in lycées (the French equivalent of high schools) was mobilized by education reformers as a means of promulgating the emergent brain sciences and simultaneously steering their cultural resonance. I contend that these linked prongs of philosophy’s public mission under the Third Republic reconciled contradictory pressures to advance the nation’s scientific prowess following its defeat in the Franco-Prussian war of 1870 without dropping France’s distinct tradition of 19th-century spiritualism, which extended from Maine de Biran’s philosophical psychology to Victor Cousin’s official eclectic spiritualism. Between 1874 and 1902, the French Ministry of Public Instruction transformed philosophy into a national project designed to guide the reception of experimental psychology generally and neurology in particular. This article features original archival research on philosophy textbooks and students’ course notes that illuminate the cultural and intellectual impact of these sciences in the fin de siècle from inside the classroom. I argue that the scientific turn in the psychology section of the lycée philosophy course reflected and brought about a distinct philosophical movement that I call ‘scientific spiritualism’. While historians have analysed philosophy instruction as a mechanism used by the Third Republic to secularize students, this article sheds new light on lycée philosophy professors’ campaign to promote scientific spiritualism as a means to advance incipient brain research and pare its reductionist implications.
The December 2010 issue of History of the Human Sciences has just been released online. Included in this issue are nine all new articles. Among the topics addressed in these articles are, James and Durkheim on truth, Freud and Krafft-Ebing on sexuality, and the historiography of sexuality. Additionally, Janet Martin-Nielsen (left) writes of the emergence of linguistics in the United States during the Cold War. Titles, authors, and abstracts follow below.
“Durkheim, Jamesian pragmatism and the normativity of truth,” by Warren Schmaus. The abstract reads,
In his lectures on pragmatism presented in the academic year 1913—14 at the Sorbonne, Durkheim argued that James’s pragmatist theory of truth, due to its emphasis on individual satisfaction, was unable to account for the obligatory, necessary and impersonal character of truth. But for Durkheim to make this charge is only to raise the question whether he himself could account for the morally obligatory or normative character of truth. Although rejecting individualism may be necessary for explaining the existence of norms, it is not sufficient. I argue that Durkheim never succeeded in providing a full account of normativity. Of course, this is a problem that remains unresolved today. Nevertheless, Durkheim took an important step beyond James in recognizing the insufficiency of his individualist account of truth.