The July 2017 issue of History of the Human Sciences is now online. Articles in this issue explore cinematic representations of brainwashing, scientific expertise and the politics of emotion, and more. Full details below.
“Brainwashing the cybernetic spectator: The Ipcress File, 1960s cinematic spectacle and the sciences of mind,” by Marcia Holmes. Abstract:
This article argues that the mid-1960s saw a dramatic shift in how ‘brainwashing’ was popularly imagined, reflecting Anglo-American developments in the sciences of mind as well as shifts in mass media culture. The 1965 British film The Ipcress File (dir. Sidney J. Furie, starr. Michael Caine) provides a rich case for exploring these interconnections between mind control, mind science and media, as it exemplifies the era’s innovations for depicting ‘brainwashing’ on screen: the film’s protagonist is subjected to flashing lights and electronic music, pulsating to the ‘rhythm of brainwaves’. This article describes the making of The Ipcress File’s brainwashing sequence and shows how its quest for cinematic spectacle drew on developments in cybernetic science, multimedia design and modernist architecture (developments that were also influencing the 1960s psychedelic counter-culture). I argue that often interposed between the disparate endeavours of 1960s mind control, psychological science and media was a vision of the human mind as a ‘cybernetic spectator’: a subject who scrutinizes how media and other demands on her sensory perception can affect consciousness, and seeks to consciously participate in this mental conditioning and guide its effects.
“Scientific expertise and the politics of emotions in the 1902 trial of Giuseppe Musolino,” by Daphne Rozenblatt. Abstract: Continue reading New HHS: Brainwashing, Scientific Expertise and the Politics of Emotion, & More!
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The Hirschfeld Archives: Violence, Death, and Modern Queer Culture by Heike Bauer was recently been published by Temple University Press. As described on the publisher’s website,
Influential sexologist and activist Magnus Hirschfeld founded Berlin’s Institute of Sexual Sciences in 1919 as a home and workplace to study homosexual rights activism and support transgender people. It was destroyed by the Nazis in 1933. This episode in history prompted Heike Bauer to ask, Is violence an intrinsic part of modern queer culture? The Hirschfeld Archives answers this critical question by examining the violence that shaped queer existence in the first part of the twentieth century.
Hirschfeld himself escaped the Nazis, and many of his papers and publications survived. Bauer examines his accounts of same-sex life from published and unpublished writings, as well as books, articles, diaries, films, photographs and other visual materials, to scrutinize how violence—including persecution, death and suicide—shaped the development of homosexual rights and political activism.
The Hirschfeld Archives brings these fragments of queer experience together to reveal many unknown and interesting accounts of LGBTQ life in the early twentieth century, but also to illuminate the fact that homosexual rights politics were haunted from the beginning by racism, colonial brutality, and gender violence.
The full volume is available as an open access pdf here.
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The Spring 2016 issue of the Canadian Bulletin of the History of Medicine/Bulletin canadien d’histoire de la médecine, now under the editorship of Erika Dyck and Kenton Kroker, includes a number of articles that will be of interest to AHP readers. These articles address the concept of degeneration in Quebec, eugenics and the 1917 Ontario Royal Commission on the Care and Control of the Mentally Defective and Feeble-Minded, the notion of “Early Psychosis,” and shell shock as a concern in Oxford during World War One. Full titles, authors, and abstracts follow below.
“Entre médecine, culture et pensée sociopolitique : le concept de dégénérescence au Québec (1860–1925),” by Johanne Collin and David Hughes. The abstract reads,
La présente étude se penche sur les rapports entre la psychiatrie, la culture et la pensée sociopolitique au Québec. Notre approche s’inspire des travaux de Mark Micale sur le concept d’hystérie en France. Dans The Mind of Modernism, Micale démontre l’omniprésence de l’hystérie dans l’imaginaire collectif français au tournant du siècle. Notre objectif est de déterminer si un concept psychiatrique a pu jouer un rôle semblable au Québec à la même période. Nous démontrons que le concept de dégénérescence a pénétré la nosographie officielle, les publications médicales, les revues, la fiction ainsi que les discours sociopolitiques québécois.
In The Mind of Modernism, Mark Micale demonstrates the ubiquity of the concept of hysteria in the French imagination at the turn of the century. Taking this approach as our starting point, our study attempts to determine if the notion of degeneration played a similar role in the interactions of psychiatry, culture and politics in Quebec. Our analysis of a variety of historical sources demonstrates that the concept of degeneration did indeed penetrate aspects of psychiatric nosology, medical literature, news media, fiction, and political discourse in Quebec.
“An Evil Hitherto Unchecked: Eugenics and the 1917 Ontario Royal Commission on the Care and Control of the Mentally Defective and Feeble-Minded,” by C. Elizabeth Koester. The abstract reads, Continue reading Canadian Bulletin of the History of Medicine: Degeneration, Eugenics, Psychosis, & Shell Shock
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The June 2016 issue of History of Psychiatry is now online. Articles in this issue explore psychiatric semiology, the German Research Institute of Psychiatry in Munich, madness in novelist Muriel Spark’s work, LSD as treatment in Denmark, the DSM and learning disabilities, Joseph Mason’s madhouse, and the work of Max Scheler. Full titles, authors, and abstracts follow below.
“The emergence of psychiatric semiology during the Age of Revolution: evolving concepts of ‘normal’ and ‘pathological’,” by Diego Enrique Londoño and Professor Tom Dening. The abstract reads,
This article addresses some important questions in psychiatric semiology. The concept of a sign is crucial in psychiatry. How do signs emerge, and what gives them validity and legitimacy? What are the boundaries of ‘normal’ and ‘pathological’ behaviour and mental experiences? To address these issues, we analyse the characteristics and rules that govern semiological signs and clinical elements. We examine ‘normality’ from the perspective of Georges Canguilehm and compare the differences of ‘normal’ in physiology and psychiatry. We then examine the history and the philosophical, linguistic and medical-psychiatric origins of semiology during the eighteenth and nineteenth centuries (the Age of Revolution). The field of rhetoric and oratory has emphasized the importance of passions, emotions and language as applied to signs of madness. Another perspective on semiology, provided by Michel Foucault, lays stress on the concept of ‘instinct’ and the axis of voluntary-involuntary behaviour. Finally, we analyse how statistics and eugenics have played an important role in our current conceptualization of the norm and therefore the scientific discourse behind the established clinical signs.
“Psychiatric governance, völkisch corporatism, and the German Research Institute of Psychiatry in Munich (1912–26). Part 2,” by Eric J Engstrom, Wolfgang Burgmair, and Matthias M Weber. The abstract reads, Continue reading New History of Psychiatry: LSD, Madhouses, Psychiatric Semiology…
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The April issue of Journal of the History of Medicine and Allied Sciences includes two articles that may be of interest to AHP readers. Titles, authors, and abstracts follow below.
““The Glamour of Arabic Numbers”: Pliny Earle’s Challenge to Nineteenth-Century Psychiatry,” by Lawrence Goodheart. The abstract reads,
A well-established interpretation associates the nineteenth-century psychiatrist Pliny Earle’s deflation of high cure rates for insanity with the onset of a persistent malaise in patient treatment and public health policy during the Gilded Age. This essay comes not to praise Earle but to correct and clarify interpretations, however well intentioned, that are incomplete and inaccurate. Several points are made: the overwhelming influence of antebellum enthusiasm on astonishing therapeutic claims; the interrogation of high “recovery” rates begun decades before Earle’s ultimate provocation; and, however disruptive, the heuristically essential contribution of Earle’s challenge to furthering a meaningful model of mental disorder. In spite of the impression created by existing historiography, Earle, a principled Quaker, remained committed to “moral treatment.”
“Constitutional Therapy and Clinical Racial Hygiene in Weimar and Nazi Germany,” by Michael Hau. The abstract reads,
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The paper examines the history of constitutional therapy in Weimar and Nazi Germany. Focusing on Walther Jaensch’s “Institute for Constitutional Research” at the Charité in Berlin, it shows how an entrepreneurial scientist successfully negotiated the changing social and political landscape of two very different political regimes and mobilized considerable public and private resources for his projects. During the Weimar period, his work received funding from various state agencies as well as the Rockefeller foundation, because it fit well with contemporary approaches in public hygiene and social medicine that emphasized the need to restore the physical and mental health of children and youths. Jaensch successfully positioned himself as a researcher on the verge of developing new therapies for feeble-minded people, who threatened to become an intolerable burden on the Weimar welfare state. During the Nazi period, he successfully reinvented himself as a racial hygienist by convincing influential medical leaders that his ideas were a valuable complement to the negative eugenics of Nazi bio-politics. “Constitutional therapy,” he claimed, could turn genetically healthy people with “inhibited mental development” (geistigen Entwicklungshemmungen) into fully productive citizens and therefore made a valuable contribution to Nazi performance medicine (Leistungsmedizin) with its emphasis on productivity.
The March 2016 issue of History of Psychiatry is now online. Articles in this issue explore psychogeriatrics in mid-twentieth century England, phenomenological explanations of delusions, the founding of the German Research Institute of Psychiatry in Munich, and more. Full titles, authors and abstract follow below.
“Psychogeriatrics in England in the 1950s: greater knowledge with little impact on provision of services,” by Claire Hilton. The abstract reads,
In the 1950s, the population aged over 65 years continued to increase, and older people occupied mental hospital beds disproportionately. A few psychiatrists and geriatricians demonstrated what could be done to improve the wellbeing of mentally unwell older people, who were usually labelled as having irreversible ‘senile dementia’. Martin Roth demonstrated that ‘senile dementia’ comprised five different disorders, some of which were reversible. These findings challenged established teaching and were doubted by colleagues. Despite diagnostic improvements and therapeutic successes, clinical practice changed little. Official reports highlighted the needs, but government commitment to increase and improve services did not materialize.
“The nature of delusion: psychologically explicable? psychologically inexplicable? philosophically explicable? Part 2,” by J Cutting and M Musalek. The abstract reads, Continue reading New History of Psychiatry: Psychogeriatrics, Delusions, & More!
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The December 2015 issue of History of Psychiatry is now online. Articles in this issue explore multiaxial assessment in the DSM-III, electroconvulsive therapy, and veridical hallucinations in France, among other topics. Full titles, authors, and abstracts follow below.
“Félix Voisin and the genesis of abnormals,” by Claude-Olivier Doron. The abstract reads,
This article traces the genealogy of the category of ‘abnormals’ in psychiatry. It focuses on the French alienist Felix Voisin (1794–1872) who played a decisive role in the creation of alienist knowledge and institutions for problem children, criminals, idiots and lunatics. After a presentation of the category of ‘abnormals’ as understood at the end of the nineteenth century, I identify in the works of Voisin a key moment in the concept’s evolution. I show how, based on concepts borrowed from phrenology and applied first to idiocy, Voisin allows alienism to establish links between the medico-legal (including penitentiary) and medical-educational fields (including difficult childhood). I stress the extent to which this enterprise is related to Voisin’s humanism, which claimed to remodel pedagogy and the right to punish on the anthropological particularities of individuals, in order to improve them.
“The nature of delusion: psychologically explicable? psychologically inexplicable? philosophically explicable? Part 1,” by J. Cutting and M. Musalek. The abstract reads, Continue reading New Hist. of Psychiatry: DSM-III, ECT, Veridical Hallucinations, & More
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The November 2015 issue of History of Psychology is now online. Articles in this issue explore forensic psychology in Germany, phrenology in Gilded Age America, and much more. Full titles, authors, and abstracts follow below.
“Anthropophagy: A singular concept to understand Brazilian culture and psychology as specific knowledge,” by Arthur Arruda Leal Ferreira. The abstract reads,
The aim of this work is to present the singularity of the concept of anthropophagy in Brazilian culture. This article examines its use in the Modernist Movement of the 1920s and explores the possibilities it creates for thinking about Brazilian culture in nonidentitarian terms. We then use the concept of anthropophagy in a broader, practical sense to understand psychology as a kind of anthropophagical knowledge. We do so because in many ways the discipline of psychology is similar to Brazilian culture in its plurality and complexity.
““God save us from psychologists as expert witnesses”: The battle for forensic psychology in early twentieth-century Germany,” by Heather Wolffram. The abstract reads,
This article is focused on the jurisdictional battle between psychiatrists and psychologists over psychological expertise in legal contexts that took place during the first decades of the 20th century. Using, as an example, the debate between the psychologist William Stern, the psychiatrist Albert Moll, and the jurist Albert Hellwig, which occurred at the International Congress for Sexual Research held in Berlin in 1926, it aims to demonstrate the manner in which psychiatrists’ responses to psychologists’ attempts to gain admittance to Germany’s courtrooms were shaped not only by epistemological and methodological objections, but also by changes to expert witnessing that had already encroached on psychiatrists’ professional territory. Building upon recent work examining the relationship between psychologists and jurists prior to the First World War, this article also seeks to examine the role of judges and lawyers in the contest over forensic psychology in the mid-1920s, arguing that they ultimately became referees in the increasingly public disputes between psychiatrists and psychologists.
“Psychological testing and the German labor market, 1925 to 1965,” by David Meskill. The abstract reads, Continue reading New HoP: Instruments, Forensic Psychology in Germany, & More
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The University of Michigan Press has recently published Greg Eghigian’s The Corrigible and the Incorrigible: Science, Medicine, and the Convict in Twentieth-Century Germany. As the publisher describes,
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The Corrigible and the Incorrigible explores the surprising history of efforts aimed at rehabilitating convicts in 20th-century Germany, efforts founded not out of an unbridled optimism about the capacity of people to change, but arising from a chronic anxiety about the potential threats posed by others. Since the 1970s, criminal justice systems on both sides of the Atlantic have increasingly emphasized security, surveillance, and atonement, an approach that contrasts with earlier efforts aimed at scientifically understanding, therapeutically correcting, and socially reintegrating convicts. And while a distinction is often drawn between American and European ways of punishment, the contrast reinforces the longstanding impression that modern punishment has played out as a choice between punitive retribution and correctional rehabilitation. Focusing on developments in Nazi, East, and West Germany, The Corrigible and the Incorrigible shows that rehabilitation was considered an extension of, rather than a counterweight to, the hardline emphasis on punishment and security by providing the means to divide those incarcerated into those capable of reform and the irredeemable.
The June 2015 issue of Isis, the official journal of the History of Science Society, is now online. Included in the issue are two articles of special interest to AHP readers: Greg Eghigian (right) documents the history of psychopathy in Germany, while Julia Kursell, in the issue’s Focus Section on “The History of Humanities and the History of Science,” describes Hermann von Helmholtz’s work on musicology. Full details, including abstracts, follow below.
“A Drifting Concept for an Unruly Menace: A History of Psychopathy in Germany,” by Greg Eghigian. The abstract reads,
The term “psychopath” has enjoyed wide currency both in popular culture and among specialists in forensic psychiatry. Historians, however, have generally neglected the subject. This essay examines the history of psychopathy in the country that first coined the term, developed the concept, and debated its treatment: Germany. While the notion can be traced to nineteenth-century psychiatric ideas about abnormal, yet not completely pathological, character traits, the figure of the psychopath emerged out of distinctly twentieth-century preoccupations and institutions. The vagueness and plasticity of the diagnosis of psychopathy proved to be one of the keys to its success, as it was embraced and employed by clinicians, researchers, and the mass media, despite attempts by some to curb its use. Within the span of a few decades, the image of the psychopath became one of a perpetual troublemaker, an individual who could not be managed within any institutional setting. By midcentury, psychopaths were no longer seen as simply nosological curiosities; rather, they were spatial problems, individuals whose defiance of institutional routine and attempts at social redemption stood in for an attributed mental status. The history of psychopathy therefore reveals how public dangers and risks can be shaped and defined by institutional limitations.
“A Third Note: Helmholtz, Palestrina, and the Early History of Musicology,” by Julia Kursell. The abstract reads, Continue reading New Isis: Psychopathy in Germany & Helmholtz’s Musicology!
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