The Fall 2015 issue of the Journal of the History of the Behavioural Sciences is now online. Articles in this issue explore psychiatry and religion in the mid-twentieth century, continuities from magnétisme in late-nineteenth century discourse on hypnotism, and more. Titles, authors, and abstracts follow below.
“THE POLITICS OF PSYCHIATRY AND THE VICISSITUDES OF FAITH CIRCA 1950: KARL STERN’S PSYCHIATRIC NOVEL,” by Daniel Burston. The abstract reads,
Karl Stern, MD (1906–1975) was the author of The Pillar of Fire (1951) and three nonfiction books on psychiatry, psychoanalysis, and religion. His novel, Through Dooms of Love (1960), written with the assistance of his friend and admirer Graham Greene, covers a number of topics that were to psychiatric theory, treatment, and research at mid-century, and reflects several features of his own personal and professional vicissitudes.
“IMPERCEPTIBLE SIGNS: REMNANTS OF MAGNÉTISME IN SCIENTIFIC DISCOURSES ON HYPNOTISM IN LATE NINETEENTH-CENTURY FRANCE,” by KIM M. HAJEK. The abstract reads,
In 1880s France, hypnotism enjoyed unique medico-scientific legitimacy. This was in striking contrast to preceding decades when its precursor, magnétisme animal, was rejected by the medical/academic establishment as a disreputable, supernaturally tinged practice. Did the legitimation of hypnotism result from researchers repudiating any reference to the wondrous? Or did strands of magnetic thinking persist? This article interrogates the relations among hypnotism, magnétisme, and the domain of the wondrous through close analysis of scientific texts on hypnotism. In question is the notion that somnambulist subjects possessed hyperacute senses, enabling them to perceive usually imperceptible signs, and thus inadvertently to denature researchers’ experiments (a phenomenon known as unconscious suggestion). The article explores researchers’ uncritical and unanimous acceptance of these ideas, arguing that they originate in a holdover from magnétisme. This complicates our understanding of the continuities and discontinuities between science and a precursor “pseudo-science,” and, more narrowly, of the notorious Salpêtrière-Nancy “battle” over hypnotism.
“KNOWLEDGE ECOLOGIES, “SUPPLE” OBJECTS, AND DIFFERENT PRIORITIES ACROSS WOMEN’S AND GENDER STUDIES PROGRAMS AND DEPARTMENTS IN THE UNITED STATES, 1970–2010,” by Christine Virginia Wood. The abstract reads, Continue reading New JHBS: Psychiatry & Religion, Magnétisme, & MoreShare on Facebook