Filmmaker Ted Kennedy is using footage from B. F. Skinner’s life to produce an audio-visual portrait that is loyal to the psychologist’s own theoretical propositions.
Follow here for more information.Share on Facebook
Call for papers for a Special Thematic Section of the Revista de Psicología
Research in History of Psychology: Celebration of the Seventieth Anniversary of the Teaching of Psychology at the University of Chile (1947-2017)
Psychology in Latin America in general, and in Chile in particular, goes through a historically significant moment, several years since the installation of the first programs of undergraduate training in Psychology in the region have passed, since the beginnings at the middle of the 20th century. Precisely, the anniversary of the creation of the first undergraduate program to train psychologists in Chile, in 1947 at the Universidad de Chile, led to the organization of a special section on Research in History of Psychology that can reflect the meaningful historical path of Psychology as a science and profession, in Latin America and the world.
In the last decades, the field of history of psychology became an area of growing professionalization worldwide, with a large number of active researchers, several research lines, celebration of special events, the creation of specific societies, the organization of historic archives and museums, edition and publication of thematic books, among others. The editors of Revista de Psicología (ISSN 0719-0581, http://revistapsicologia.
This is a call for papers reporting historiographical studies from the “Psi Disciplines” (Psychology, Psychiatry, Psychoanalysis, and others) and “Behavioral Sciences” (Neuropsychology, Psychobiology, Neurosciences, and others). We hope to receive contributions that highlight the management of primary sources and that include a proper methodological treatment to various historical subjects. Papers received will be subjected to all regular evaluation mechanisms of the journal, which will involve specialized reviewers.
Vanetza E. Quezada (Universidad de Chile, Chile)
Miguel Gallegos (Universidad Nacional de Rosario, Argentina)
Rodrigo Lopes Miranda (Universidade Católica Dom Bosco, Brasil)
Deadline: September 1st, 2017. Submissions should be send to: email@example.comShare on Facebook
The British Psychological Society‘s History of Psychology Centre, in conjunction with UCL’s Centre for the History of the Psychological Disciplines, has announced the next talk in its summer seminar series. On Monday June 5th, Ernst Falzeder will be speaking on “The next talk in How Jung became the first President of the International Psychoanalytical Association.” Full details follow below.
Monday 5th June
Dr Ernst Falzeder (UCL) ‘How Jung Became the First President of the International Psychoanalytical Association’
It shocked Freud’s closest followers at the time that he wanted, in 1910, a Swiss gentile to become lifetime president of a new international organization of psychoanalysts. This talk sketches the background and repercussions of this “coup.”
SELCS Common Room (G24)
University College London
Tickets/registration: https://jungipa.eventbrite.co.ukShare on Facebook
The May 2017 issue of History of Psychology is now online. Articles in this issue explore neurohistory, the influence of Titchener’s Oxford years on his thought, and gender and psychoanalysis in 1940s Britain. The issue also features a special section devoted to “Debating the New History of Psychology.” Full titles, authors, and abstracts follow below.
“Historiography, affect, and the neurosciences,” by Larry S. McGrath. Abstract:
Recent historiography has put to rest debates over whether to address the neurosciences. The question is how? In this article, I stage a dialogue between neurohistory and the history of the emotions. My primary goal is to survey these two clusters and clarify their conceptual commitments. Both center on the role of affect in embodied subjectivity; but their accounts widely diverge. Whereas neurohistorians tend to treat affects as automatic bodily processes, historians of the emotions generally emphasize that affects are meaningful and volitional activities. This divergence entails contrasting understandings of selfhood, embodiment, and historical change. More importantly, I argue, it reflects a broader realm of disputes within the neurosciences. The divisions among methodologies and commitments testify to the importance of historians’ selection of evidence as well as the critical perspectives they can bring to scientific debates. The neurosciences do not offer readymade theories. Secondarily, I take stock of the shared limitations of neurohistory and the history of the emotions. Both conceptualize the biological bases of affection as a universal ground for historical inquiry. By reexamining this transhistorical approach to neuroscientific evidence, I suggest that historiography might widen the horizon of interdisciplinary scholarship beyond the present options.
“From classicism and idealism to scientific naturalism: Titchener’s Oxford years and their impact upon his early intellectual development,” by Saulo de Freitas Araujo and Cintia Fernandes Marcellos. Abstract: Continue reading New HoP: Neurohistory, Titchener at Oxford, & Debating the New History of PsychShare on Facebook
A few new works on related topics from spring issues that may pique the interest of our readership:
Its abstract reads:
During the 1990s, American evangelical texts contended that men have a stronger sex drive than women and that this natural sexual aggression makes men better suited to leadership roles in marriage, church, and society. Although this theology, called complementarianism, had earlier roots in conservative Protestantism, the connection that evangelicals made between male sexuality and male leadership was influenced by the scientific fields of sociobiology and evolutionary psychology during the 1980s and 1990s. These fields argue that maleness is a genetic evolutionary strategy characterized by social competition and a strong, even aggressive, sex drive. Evangelicals drew upon this scientific model in their efforts to combat second-wave feminism within their communities and in the broader culture. They turned to biology as a defense against the so-called cultural claims of feminism. Significantly, the model that evangelicals drew on from research in sociobiology and evolutionary psychology helped shape the articulations of “natural” masculine behavior in popular Christian self-help books, dating manuals, and theological texts. This article builds on the body of feminist scholarship that has critiqued the evidence, models, and popular influence of sociobiology and evolutionary psychology. But it also urges the importance of analyzing the role of religious practices in the circulation and legitimation of scientific depictions of gender and sexuality.
Its abstract reads:
In 1917, physician Arthur F. Hurst began filming the peculiar tics and hysterical gaits of ‘shell-shocked’ soldiers under his care. Editions of Hurst’s films from 1918 and 1940 survive. Cultural products of their time, I argue, the films engaged with contemporary ideas of class, gender and nation. The 1918 version reinforced class-based notions of disease and degeneracy while validating personal and national trauma and bolstering conceptions of masculinity and the nation that were critical to wartime morale and recovery efforts. The 1940 re-edit of the film engaged with the memory of the First World War by constructing a restorative narrative and by erasing the troubled years of gender crisis, ‘shell shock’ culture and class struggle to reassert masculine virtue and martial strength, essential for the prosecution of the Second World War.
Read the full thing here.
And not least, in History of Psychiatry, an article by authors Lois P. Rudnick and Alison Heru titled The ‘secret’ source of ‘female hysteria’: the role that syphilis played in the construction of female sexuality and psychoanalysis in the late nineteenth and early twentieth centuries
Here is its abstract
In the late nineteenth and early twentieth centuries, the unspoken fear of syphilis played a significant role in the development of beliefs about female sexuality. Many women were afraid of sexual relationships with men because they feared contracting syphilis, which was, at that time, untreatable. Women also feared passing this disease on to their children. Women’s sexual aversion, or repression, became a focus for Freud and his colleagues, whose theory of psychosexual development was based on their treatment of women. This article examines the case of Dora, the memoirs of Mabel Dodge Luhan and other sources to argue that the fear of syphilis was a significant factor in upper- and middle-class women’s avoidance of heterosexual relationships. The fear of syphilis, in turn, became a significant factor in the psychoanalytic construction of female sexuality. The social suppression of the fear of syphilis has had a profound impact on theories of women’s development. The implication for psychiatry is that our models of psychological development occur within a sociocultural milieu and cannot escape suppressed aspects of our culture.
Share on Facebook
Cheiron: The International Society for the History of the Behavioral and Social Sciences has announced their 2017 Book Prize winner. Congratulations to Susanna Blumenthal!
Share on Facebook
Cheiron awards the 2017 Cheiron Book Prize to Susanna L. Blumenthal (Julius E. Davis Professor of Law and Associate Professor of History at the University of Minnesota) for Law and the Modern Mind: Consciousness and Responsibility in American Culture (Harvard University Press, 2016). Dr. Blumenthal’s book contributes much to our understanding of the quandaries that lawyers and jurists faced and explored as they considered the appropriate legal relations between human activity and culpability, particularly over the course of the nineteenth century.
During the early years of the American republic, as the precedents following from inherited position fell away, jurists found themselves having to consider matters of standing, evidence, and responsibility in new ways. In doing so, they found that human subjectivity took on new consequences. Well into this process, Associate Justice Oliver Wendell Holmes Jr. wrote in 1894, “In a proper sense the state of a man’s consciousness always is material to his liability.” Relying on extensive knowledge of the primary sources (including routine civil and criminal cases), Blumenthal provides historians, psychologists, anthropologists, and other readers with an invigorated understanding of the emergence of refined notions of the individual (generally white men, at that time): they became singular legal persons, and there were circumstances by which such legal persons could be held culpable for their actions or culpability might be limited due to mental impairments of various sorts.
Blumenthal’s prose is lucid and subtle. Her exposition is both magisterial and thought-provoking. For example, the historical examination of the jurisprudence of insanity illuminates contemporary attitudes toward ‘others’—children, women, and slaves.
Members of the 2017 Cheiron Book Prize Committee: Jennifer Bazar, Elissa Rodkey, Gerald Sullivan (Chair), and Phyllis Wentworth.
The 2017 Cheiron Book Prize will be formally presented at the annual meeting of Cheiron, June 22-25, at Mississippi State University, Starkville.
We’ve received sad notice that John Chynoweth Burnham passed away on May 12, 2017. With a doctorate in history from Stanford and a position at Ohio State from the early 60s through 2002 (and associations with numerous other institutions and organizations), Burnham was “a historian’s historian.” As a prolific author and editor, his historiographic interests varied broadly and were influential in a number of fields, but to us he is best known for his pioneering work in the history of psychiatry, psychoanalysis, and American health care. He served as president of the American Association for the History of Medicine from 1990-2, as editor of the Journal of the History of Behavioral Sciences from 1997-2000, and received Division 26’s Lifetime Achievement Award, among many other honours and awards throughout his career.Share on Facebook
The May 2017 issue of Sex Roles is a special issue on “The Past, Present, and Future of Masculinity, Femininity and Gender: Honoring Feminist Scholar Sandra L. Bem (1944 – 2014), Part 1.” Details on contributions that may interest AHP readers follow below:
“Sandra Bem: Revolutionary and Generative Feminist Psychologist,” by Emily Keener and Clare Mehta. Abstract:
This introduction to The Past, Present, and Future of Masculinity, Femininity and Gender: Honoring Feminist Scholar Sandra L. Bem (1944–2014), Part 1 briefly highlights Sandra Bem’s career and provides an overview of each paper included in the first of two special issues. In doing so, we highlight how Sandra Bem’s works changed the way scholars understood gender and how much of Bem’s work continues to influence current day scholarship on gender.
“The Personal, Political, and Professional Life of Sandra Bem,” by Carla R. Golden and Maureen C. McHugh. Abstract: Continue reading Reflecting on “Sandra Bem: Revolutionary and Generative Feminist Psychologist”Share on Facebook
The June 2017 issue of History of Psychiatry is now online. Articles in this issue explore the relationship between religion and madness, criminal insanity, paralysis of the insanity, female sexuality and syphilis, and more. Full details below.
“From a religious view of madness to religious mania: The Encyclopédie, Pinel, Esquirol,” by Philippe Huneman. Abstract:
This paper focuses on the shift from a concept of insanity understood in terms of religion to another (as entertained by early psychiatry, especially in France) according to which it is believed that forms of madness tinged by religion are difficult to cure. The traditional religious view of madness, as exemplified by Pascal (inter alia), is first illustrated by entries from the Encyclopédie. Then the shift towards a medical view of madness, inspired by Vitalistic physiology, is mapped by entries taken from the same publication. Firmed up by Pinel, this shift caused the abandonment of the religious view. Esquirol considered religious mania to be a vestige from the past, but he also believed that mental conditions carrying a religious component were difficult to cure.
“‘Shrouded in a dark fog’: Comparison of the diagnosis of pellagra in Venice and general paralysis of the insane in the United Kingdom, 1840–1900,” by Egidio Priani. Abstract: Continue reading New History of Psychiatry: Religious Mania, Criminal Insanity, & MoreShare on Facebook
New from New Books Network (NBN) is an interview with Tara Abraham on her recent book Rebel Genius: Warren S. McCulloch’s Transdisciplinary Life in Science. As the NBN describes,
Fueling his bohemian lifestyle and anti-authoritarian attitude with a steady diet of ice cream and whiskey, along with a healthy dose of insomnia, Warren Sturgis McCulloch is best known for his foundational contributions to cybernetics but led a career that spanned psychiatry, philosophy, neurophysiology, and engineering. Tara H. Abraham‘s new book Rebel Genius: Warren S. McCulloch’s Transdisciplinary Life in Science (MIT Press, 2016) is the first scholarly biography of this towering figure of twentieth century American science. Abrahams careful tracing of McCulloch’s broad disciplinary traverses is grounded in explication of heady theories and mathematical models of the brain. The growing historical scholarship on cybernetics rests on a curious threshold: its subject matter, rife with outsized personalities and uncannily forward-looking ideas, is ever poised to remain more ineluctably fascinating than scholarly analysis can render. Rather than attempting to beat the cyberneticians at their own game–self-consciously or not becoming participant observers in the reflexive system described by “second-order” cybernetics–this rich portrait offers pointed and entertaining insight into the role of style, sociability, and mentorship in twentieth century scientific life.
The full interview can be heard online here.Share on Facebook