“Operant Psychology Makes a Splash—In Marine Mammal Training (1955–1965),” by James Arthur Gillaspy Jr., Jennifer L. Brinegar and Robert E. Bailey. The abstract reads,
Despite the wide spread use of operant conditioning within marine animal training, relatively little is known about this unique application of behavioral technology. This article explores the expansion of operant psychology to commercial marine animal training from 1955 to 1965, specifically at marine parks such as Marine Studios Florida, Marineland of the Pacific, Sea Life Park, and SeaWorld. The contributions of Keller and Marian Breland and their business Animal Behavior Enterprises (ABE) as well as other early practitioners of behavioral technology are reviewed. We also describe how operant technology was introduced and formalized into procedures that have become the cornerstone of marine animal training and entertainment. The rapid growth of the marine park industry during this time was closely linked to the spread of behavioral technology. The expansion of operant training methods within marine animal training is a unique success story of behavioral technology.
“Beyond the Schools of Psychology 2: A Digital Analysis of Psychological Review, 1904–1923,” by Christopher D. Green, Ingo Feinerer and Jeremy T. Burman. The abstract reads, Continue reading →
A new peer-reviewed journal dedicated to the history of psychology has just issued a call for papers. As announced on the blog earlier this year, the European Yearbook of the History of Psychology (EYHP) is edited by Mauro Antonelli, University of Milano. Horst Gundlach, of the University of Würzburg, is Co-Editor. The full call for papers follows below.
European Yearbook of the History of Psychology (EYHP). Sources, Theories, and Models
Call for Papers
The European Yearbook of the History of Psychology. Sources, Theories, and Models (EYHP) is a new peer-reviewed international Journal devoted to the history of psychology, published by Brepols Publishers. This new journal is now indexed on the web site of Brepols Publishers: http://brepols.metapress.com/content/122892/?v=editorial
The editorial board is excited to announce its first call for papers of EYHP’s for the first number to be published in winter 2014
Besides Original essays on interdisciplinary topics pertaining to psychological research and interconnections between historiographic survey and epistemology, the Yearbook encompasses the following sections: Unpublished and archival material; Discussions (a space where authors can confront one another and discuss specific topics); Interviews; Book reviews and reading recommendations.
Contributions should be written preferably in English,however contributions in French, Italian, and German are also welcome (but must be accompanied by an English abstract). Articles should be between 5,000 and 8,000 words in length, including footnotes (however exceptions can be taken into consideration by the editors). Contributions should be submitted by September 15 to:
Prof. Mauro Antonelli
Department of Psychology
University of Milano – Bicocca
Piazza dell’Ateneo Nuovo 1
The British Psychological Society History of Psychology Centre in conjunction with UCL’s Centre for the History of the Psychological Disciplines
Location: UCL Arts and Humanities Common Room (G24), Foster Court, Malet Place, London WC1E 7JG
Monday 16 June: Dr Graham Richards (UCL), Some Psychological Facets of Creationism. The abstract reads,
This presentation explores the psychological aspects of the debates around Creationism. It explores the psychological character of the ‘Argument from Design’ and how this has changed over time from Ray, via Paley to current Intelligent Design theorists, the underlying motivations of Creationists, and the relevance to these debates of Paul Tillich’s discussion of ‘types of anxiety,’ and the history of ‘literal’ biblical fundamentalism. It signposts how psychology has the potential to illuminate the Creationism/Intelligent Design issue in ways which might break what is currently a log-jam of ritualised argument and counter-argument.
Monday 30 June: Dr Sarah Chaney (UCL), ‘A Perversion of Self-feeling': The Emergence of Self-harm in Victorian Asylum Psychiatry. The abstract reads,
This paper explores the emergence of self-harm as a specific category of abnormal individual behaviour in the second half of the 19th century, when ‘self-mutilation’ was defined within asylum psychiatry. I will briefly explain the background of the asylum system and psychiatric profession in Western Europe and the USA in this period, and describe how ‘self- mutilation’ emerged from the interest clinicians had in classifying and defining ‘insane’ behaviour. In particular, this was associated with the widespread publicity given to the increasing decision to regard suicidal acts as evidence of mental illness. While it is often assumed today that Victorian writers made no distinction between suicidal and non-suicidal self-injury, I argue that this was not the case. Psychiatrists in the 19th century frequently claimed that self-mutilation was not carried out for suicidal reasons, although they differed in their method of applying alternative meaning to such acts.
Finally, I will explore why it was that this distinction was made in this particular period, and what led psychiatrists to draw parallels between different kinds of self-inflicted injury to create a universal category. The concept of self-harm today is often used to refer to an act of injury; this application, I argue, emerged from late 19th-century asylum psychiatry. While people had certainly harmed themselves in a variety of ways prior to this period, the late 19th century was the first time these diverse acts – from skin-picking to amputation – became regarded as equivalent behaviours. Combining them under the umbrella term ‘self-mutilation’ prompted the idea that some form of universal meaning might also be discoverable. Self-harm became viewed as an act that had meaning beyond the physical nature of any wounds inflicted or the immediate sensations caused; an act that revealed something of the character of an individual; and, in addition, an act that might help to explain the relationship between individual and society.
Little Albert and a rat. Source: http://hopkins. typepad.com/guest/images/2007/11/03/tanya8.jpg
For generations, psychology students have been asking the question, “Whatever happened to Little Albert?”, the baby who John B Watson and Rosalie Rayner conditioned to fear furry things back in 1919. Five years ago, it seemed that the question had finally been answered when Hall Beck of Appalachian State University in North Carolina and his colleagues published the results of some intensive archive-snooping. They declared that “Albert B.” (as the baby was called in the original report) had actually been Douglas Merritte, a child who died of hydrocephaly just a few years after the experiment. Now, however, two psychologists in Alberta are disputing that claim, and The Chronicle of Higher Education has just published an article on the matter. Continue reading →
What could be more fascinating than the workings of the human mind? This stunningly illustrated survey in Sterling’s Milestones series chronicles the history of psychology through 250 landmark events, theories, publications, experiments, and discoveries. Beginning with ancient philosophies of well-being, it touches on such controversial topics as phrenology, sexual taboos, electroshock therapy, multiple personality disorder, and the nature of evil.
A perfect book for every psychologist’s coffee table!
As described by the book’s title, the included essays cover a range of aspects, and are meant to provide “both an introduction to the psychology of personhood, and an invitation to participate in it” (p. 16). Of particular interest to AHP readers is the “Historical Perspectives” section, including essays by Kurt Danziger, Jeff Sugarman, and James T. Lamiell. With topics from ‘critical personalism’, to ‘historical ontology’, to ‘identity and narrative’, this collection of essays will please historians, theorists, and those in between who have any interest in a psychology of persons that is neither fixated on traits nor statistical methods.
The May 2014 issue of History of Psychology is now online. Included in this issue are articles on the interplay of images and concepts in ideas about the “lens” as developed by Fritz Heider and Egon Brunswick, the influence of Johann Gottlieb Fichte’s Ego-doctrine on Helmholtz’s theory of perception, the future of the history of psychology course in Canada, and archives on the history of Chinese psychology. The issue also features a special section devoted to the centenary of Max Wertheimer’s publication of the phi phenomena. Article titles, authors, and abstracts follow below.
“Remembering the “lens”: Visual transformations of a concept from Heider to Brunswik,” by Martin Wieser. The abstract reads,
It is argued that Frederic Bartlett’s views on the social and cultural determinants of remembering and recognition provide a useful background for analyzing the transformations of psychological concepts and images when they are introduced into new academic collectives. An example of a “Bartlettian” view on the history of psychology is given by reconstructing and contextualizing the transformation of the “lens,” a model of human perception that was invented by Fritz Heider in the 1920s and adopted by Egon Brunswik from the 1930s onwards. Heider’s early work suggested a new perspective on the epistemological relation between subject, media, and object that was devised to create a new conceptual foundation for academic psychology. Brunswik, on the other hand, transformed Heider’s “lens” into a clear-cut experimental framework that was based on the physicalist and operationalist demands of logical empiricism, the movement for the “unity of science,” and, after his migration to Berkeley, neobehaviorism. This episode provides many similarities with Bartlett’s theory of the social determinants of knowledge and the shaping power of collective presuppositions, norms, and ideals.
“Voluntarism in early psychology: The case of Hermann von Helmholtz,” by Liesbet De Kock. The abstract reads,
The failure to recognize the programmatic similarity between (post-)Kantian German philosophy and early psychology has impoverished psychology’s historical self-understanding to a great extent. This article aims to contribute to recent efforts to overcome the gaps in the historiography of contemporary psychology, which are the result of an empiricist bias. To this end, we present an analysis of the way in which Hermann von Helmholtz’s theory of perception resonates with Johann Gottlieb Fichte’s Ego-doctrine. It will be argued that this indebtedness is particularly clear when focusing on the foundation of the differential awareness of subject and object in perception. In doing so, the widespread reception of Helmholtz’s work as proto-positivist or strictly empiricist is challenged, in favor of the claim that important elements of his theorizing can only be understood properly against the background of Fichte’s Ego-doctrine.
Special Section: On the occasion of the centenary of Max Wertheimer’s article on the “phi phenomenon”
“Max Wertheimer centennial celebration in Germany,” by Michael Wertheimer. The abstract reads, Continue reading →
Slate Magazine has just published a piece on infamous brain damage survivor Phineas Gage. To tell the story of Gage and his continuing importance in the history of psychology the article draws heavily on the work of Malcolm Macmillan. As the Slate article recounts,
Most of us first encountered Gage in a neuroscience or psychology course, and the lesson of his story was both straightforward and stark: The frontal lobes house our highest faculties; they’re the essence of our humanity, the physical incarnation of our highest cognitive powers. So when Gage’s frontal lobes got pulped, he transformed from a clean-cut, virtuous foreman into a dirty, scary, sociopathic drifter. Simple as that. This story has had a huge influence on the scientific and popular understanding of the brain. Most uncomfortably, it implies that whenever people suffer grave damage to the frontal lobes—as soldiers might, or victims of strokes or Alzheimer’s disease—something essentially human can vanish.
Recent historical work, however, suggests that much of the canonical Gage story is hogwash, a mélange of scientific prejudice, artistic license, and outright fabrication. In truth each generation seems to remake Gage in its own image, and we know very few hard facts about his post-accident life and behavior. Some scientists now even argue that, far from turning toward the dark side, Gage recovered after his accident and resumed something like a normal life—a possibility that, if true, could transform our understanding of the brain’s ability to heal itself.
This is part of a special series of posts on the digital history of psychology from members of the PsyBorgs Lab at York University, in Toronto, Canada. The full series of posts can be found here.
Read Mapping Science & Reform: The First Generation of Chicago-Trained Female Social Scientists: Part I, here& Part II, here.
Conclusion: reform movement & research discussion
Along with those in the social services, much of the work done by individuals identified in the previous post as employed in academia can also be classified as fitting within the reform movement: Matilde Castro was director of the Phebe Anna Thorne Open-Air Model preparatory school at Bryn Mawr; in Chicago, Sophonisba Preston Breckenridge, with her 1913 entry reporting the official position “Assistant Dean of Women,” at the University, was also heading research for the Chicago School of Civics and Philanthropy; Edith Abbott is listed in this year as its Associate Director.
Here again we confront the fact that there are significant limitations to, as well as advantages of, sticking exclusively to the alumni directories in our analyses. A priority for this project was to explore the possibilities and test the viability of employing primary sources like the directories in collective biography—and while they allowed for a level of precision, they also left our analysis vulnerable to the vagaries of those editors who originally organized the information. The organizational changes made in the 1919 directory render it a considerably less ‘rich’ source than the previous two. Unlike them, it did not organize alumni by their disciplines, or even include the students’ departments in their listings, but instead simply arranged the entire school alphabetically. This factor prevented us from being able to include a third, post-1913 generation in our prosopographical analysis as we could not ascertain from the directory alone who was a social scientist. It also confounded implicit expectations that the information provided would get better over time as the school became better established.
But even taken together as a set, the arbitrariness of the selected years and content can potentially create a historical picture that is inaccurate or misleading, and the integration of information from other sources is necessary for prosopographical purposes. To illustrate, we know from external sources that Breckinridge and Abbott would go on to spearhead the merger of the School of Civics and Philanthropy with the University to become its School of Social Service Administration (Davis, 1984; Muncy, 1991). While the directories can provide an unparalleled opportunity to track the early careers of this cohort, they function best in conjunction with biographical sources to more thoroughly map out the professional trajectories as they developed over a longer period of time. The Breckinridge-Abbott partnership would become highly influential; it can be fairly stated that the many collaborative endeavours over their extensive careers helped lay the theoretical and methodological foundations for the social work industry as it would come to be practiced (Muncy, 1991). Another, lesser known example of a reform oriented career that develops after our alumni directory timeline is that of Elizabeth Laetitia Moon Conard, who after instructing at Grinnell College at the time of the directories, was proactive in Iowa, forming a women’s voting league, advocating for children in poverty, promoting the progressivist party and eventually running for governor on the socialist ticket (Hyman Alonso, 1997).
The April 2014 issue of Medical Historyincludes an article of interest to AHP readers. Lindy Wilbraham (left), of Rhodes University, discusses the relationship between families and colonial lunatic asylums in late-nineteenth century South America. Title and abstract follow below.
“Reconstructing Harry: A Genealogical Study of a Colonial Family ‘Inside’ and ‘Outside’ the Grahamstown Asylum, 1888–1918,” by Lindy Wilbraham. The abstract reads,
Recent scholarship has explored the dynamics between families and colonial lunatic asylums in the late nineteenth century, where families actively participated in the processes of custodial care, committal, treatment and release of their relatives. This paper works in this historical field, but with some methodological and theoretical differences. The Foucauldian study is anchored to a single case and family as an illness narrative that moves cross-referentially between bureaucratic state archival material, psychiatric case records, and intergenerational family-storytelling and family photographs. Following headaches and seizures, Harry Walter Wilbraham was medically boarded from his position as Postmaster in the Cape of Good Hope Colony of South Africa with a ‘permanent disease of the brain’, and was committed to the Grahamstown Asylum in 1910, where he died the following year, aged 40 years. In contrast to writings about colonial asylums that usually describe several patient cases and thematic patterns in archival material over time and place, this study’s genealogical lens examines one white settler male patient’s experiences within mental health care in South Africa between 1908 and 1911. The construction of Harry’s ‘case’ interweaves archival sources and reminiscences inside and outside the asylum, and places it within psychiatric discourse of the time, and family dynamics in the years that followed. Thus, this case study maps the constitution of ‘patient’ and ‘family’ in colonial life, c.1888–1918, and considers the calamity, uncertainty, stigma and silences of mental illness.