The editors of History of the Human Sciences have issued a call for submissions from early career researchers wishing to engage with John Forrester’s work “Thinking in Cases.” Short expressions of interest are due March 13th, 2017. Full details of the call for submissions follow below.
As part of our efforts to showcase the work of new and emerging scholars, HHS invites expressions of interest from all early career researchers (a flexible definition) whose work bears in some way upon the work John started with ‘Thinking in Cases’. We welcome anyone who would like to contribute to such a dialogue with John’s work, and with each other.
If interested, please send a short expression of interest (max 200 words) to the email address below, outlining your strengths as candidate for inclusion in such a review symposium. Depending upon response, we anticipate final contributions of c.3,000 words.
– Expressions of Interest: Monday 13th March, 2017.
– Submission of Contributions: 31st October, 2017.
– Publication in HHS: 2018.
If you have questions, please email Chris Millard: c[dot]millard[at]Sheffield[dot]ac[dot]uk
We look forward to hearing from you,
Felicity Callard (Editor-in-Chief) & Chris Millard (Reviews Editor)
The March 2017 issue of History of Psychiatry is now online. Guest edited by Chris Philo and Jonathan Andrews, this special issue explores “Histories of asylums, insanity and psychiatry in Scotland.” Full titles, authors, and abstracts follow below.
“Introduction: histories of asylums, insanity and psychiatry in Scotland,” by Chris Philo and Jonathan Andrews. The abstract reads,
This paper introduces a special issue on ‘Histories of asylums, insanity and psychiatry in Scotland’, situating the papers that follow in an outline historiography of work in this field. Using Allan Beveridge’s claims in 1993 about the relative lack of research on the history of psychiatry in Scotland, the paper reviews a range of contributions that have emerged since then, loosely distinguishing between ‘overviews’ – work addressing longer-term trends and broader periods and systems – and more detailed studies of particular ‘individuals and institutions’. There remains much still to do, but the present special issue signals what is currently being achieved, not least by a new generation of scholars in and on Scotland.
“A ‘Scottish Poor Law of Lunacy’? Poor Law, Lunacy Law and Scotland’s parochial asylums,” by Lauren Farquharson. The abstract reads,
Scotland’s parochial asylums are unfamiliar institutional spaces. Representing the concrete manifestation of the collision between two spheres of legislation, the Poor Law and the Lunacy Law, six such asylums were constructed in the latter half of the nineteenth century. These sites expressed the enduring mandate of the Scottish Poor Law 1845 over the domain of ‘madness’. They were institutions whose very existence was fashioned at the directive of the local arm of the Poor Law, the parochial board, and they constituted a continuing ‘Scottish Poor Law of Lunacy’. Their origins and operation significantly subverted the intentions and objectives of the Lunacy Act 1857, the aim of which had been to institute a public district asylum network with nationwide coverage.
The February 2017 issue of History of Psychology is now online. Articles in this issue explore the work of O. Hobart Mowrer, Howard W. Odum, and Timothée Puel, respectively, Karl Menninger’s The Crime of Punishment, and the changing relationship between psychology and philosophy through a digital analysis of journal content. In the news and notes section Chetan Sinha discusses the indigenization of psychology in India. Full titles, authors, and abstracts follow below.
“Preserving guilt in the “age of psychology”: The curious career of O. Hobart Mowrer,” by Corbin Page. The abstract reads,
O. Hobart Mowrer had one of the most productive and curious careers of any psychologist in the 20th century, despite struggling with severe mental illness and anxiety about his sexuality. Early in his career, he was one of the country’s leading experimental psychologists. During the mid-1940s, he became interested in religion and argued that anxiety was caused by repressed guilt that came from real wrongdoing. By the late 1950s, he had abandoned mainstream psychology, arguing that religion had been corrupted by its embrace of psychology and psychiatry. He claimed that sin was responsible for nearly all psychological problems and that ethical living and confession of wrongdoing could prevent mental illness. During his religious period, Mowrer received an astonishing amount of fawning press attention and was embraced by a public desirous of a path to mental health that did not require jettisoning traditional conceptions of sin, guilt, and human nature. This article examines Mowrer’s life and career and situates him among other mid-century skeptics of psychology and psychiatry. Other historians have argued that by the 1950s, the conflict between religion and psychiatry/psychology in the United States had largely abated, with both sides adapting to each other. Mowrer’s life and the reception of his work demonstrate that this narrative is overly simplistic; widespread conservative and religious distrust of psychology persisted even into the 1960s.
A new article has been published online first by the journal of the Social History of Medicinethat will be of interest to our readership. Katariina Parhi and Petteri Pietikainen write on “Socialising the Anti-Social: Psychopathy, Psychiatry and Social Engineering in Finland, 1945–1968.” The abstract reads as follows:
This article argues that in Finland during the two decades after the Second World War, the diagnosis of psychopathy represented a failed attempt to adjust ‘difficult’ individuals to the social order. Discussing the social and medical character of the diagnosis, we examine psychopathy using the analytic and historical framework of social engineering in post-war Finland. We utilise patient records, official documents and psychiatric publications and analyse the diagnostic uses of psychopathy and its associations with social maladjustment. We also address the question of how mental health care in the less-developed northern part of Finland grappled with behavioural deviance, and especially with behaviour deemed ‘anti-social’. Contextualising psychopathy as a marker of individual disorganisation within the development of social organisation, this article contributes to historical scholarship that maps mental disorders onto the historical development of the nation.
The first issue of the Journal of The History of the Behavioral Sciences is now available (Vol. 53, 1). It features four articles, the topics of which span the mid-19th to the mid-20th centuries: early social surveying in Denmark; the replacement of Richard Avenarius’ work in the established history of the theoretical disagreement between Wundt and Külpe; the hybrid investigative research by Bowlby et al. at the Tavistock Clinic 1948-1956; and not least, the work by Gordon Gallop Jr. in the 1960s and 1970s on animal self-recognition as a lens to consider the often precluded compatibility between behaviorism and cognitive science. The abstracts for each follow after the jump.
Recent media reviews of these books have been generally positive and although I highlight the positive elements, my primary focus is on some of the significant problems in these books. Both books have made some historical errors but they seem more problematic in Silberman’s case. Donvan & Zucker largely stick to describing a series of events whereas Silberman weaves specific events into a wider narrative, one which treats the modern classification of autism as correct scientific fact. The only evidence present in Neurotribes for this approach is implicit in Silberman’s history: the classification of autism employed historically used to be deeply flawed so therefore our modern notion is good. I will highlight problematic historical assertions both books make but largely focus upon showing how those errors undermine Silberman’s narrative. This critique gives more credibility to the alternative conceptions of autism he largely dismisses.
The full essay review can be found (behind a paywall) here.
The history of ‘electroshock therapy’ (now known as electroconvulsive therapy (ECT)) in Europe in the Third Reich is still a neglected chapter in medical history. Since Thomas Szasz’s ‘From the Slaughterhouse to the Madhouse’, prejudices have hindered a thorough historical analysis of the introduction and early application of electroshock therapy during the period of National Socialism and the Second World War. Contrary to the assumption of a ‘dialectics of healing and killing’, the introduction of electroshock therapy in the German Reich and occupied territories was neither especially swift nor radical. Electroshock therapy, much like the preceding ‘shock therapies’, insulin coma therapy and cardiazol convulsive therapy, contradicted the genetic dogma of schizophrenia, in which only one ‘treatment’ was permissible: primary prevention by sterilisation. However, industrial companies such as Siemens–Reiniger–Werke AG (SRW) embraced the new development in medical technology. Moreover, they knew how to use existing patents on the electrical anaesthesia used for slaughtering to maintain a leading position in the new electroshock therapy market. Only after the end of the official ‘euthanasia’ murder operation in August 1941, entitled T4, did the psychiatric elite begin to promote electroshock therapy as a modern ‘unspecific’ treatment in order to reframe psychiatry as an ‘honorable’ medical discipline. War-related shortages hindered even the then politically supported production of electroshock devices. Research into electroshock therapy remained minimal and was mainly concerned with internationally shared safety concerns regarding its clinical application. However, within the Third Reich, electroshock therapy was not only introduced in psychiatric hospitals, asylums, and in the Auschwitz concentration camp in order to get patients back to work, it was also modified for ‘euthanasia’ murder.
G. Stanley Hall founded this journal as The Pedagogical Seminary in 1891. The title was changed under the editorship of Carl Murchison in 1924 to The Pedagogical Seminary and Journal of Genetic Psychology, and then in 1954 the shift to its new focus was completed by reduction of the title to its current iteration.
The periodical has celebrated its history with a special volume that focuses on Stanley Hall, pedagogy, and the early 20th century field of developmental research. Abstracts for the included articles follow after the jump:
The October/December 2016 issue of History of the Human Sciences is now online. This special issue on “Social and Human Sciences across the Iron Curtain” is guest edited by Olessia Kirtchik and Ivan Boldyrev. Full titles, authors, and abstracts follow below.
“On (im)permeabilities: Social and human sciences on both sides of the ‘Iron Curtain’,” by Ivan Boldyrev and Olessia Kirtchik. The abstract reads,
While the history of Cold War social and human sciences has become an immensely productive line of inquiry and has generated some exciting research, a lot remains still to be done in studying more deeply the known stories, venturing into the unknown ones and, in particular, looking in greater detail at the Soviet side of the Iron Curtain. In our expository introduction to this special issue, we demonstrate how its articles enhance our understanding of the postwar social and human sciences. The special issue invites us to rethink the role of the local intellectual and disciplinary contexts in the postwar cultures of knowledge; to pay more attention to the networks and institutions that fostered communication across the Iron Curtain; to trace various asymmetries at work in the divided academic world and the ambiguous status of many actors who enable the East–West contacts despite the general hostility and ideological cleavages; and finally to arrive at a more differentiated and complex view of the whole intellectual landscape in the history of social and human sciences opening up once all the Cold War protagonists, including the countries of the eastern bloc, are subject to a detailed study. This project, we believe, is worthwhile not just for the sake of historical accuracy but also for understanding and changing the societies we live in, which are often still contaminated by the maladies of the Cold War.
Revisiting the history of postwar LSD (lysergic acid diethylamide) research illuminates how the work of a chemist at the Rockefeller Institute contributed to the development of a biochemical paradigm for mental functioning. Dilworth Wayne Woolley proposed one of the first theories of the biochemistry of mental illness based on empirical evidence. His research with LSD and serotonin had wide-ranging repercussions for pharmacology and fit neatly into the emerging medicalization of mental illness. Reevaluating Woolley’s ideas and the fruits of psychopharmacology leads to possible new approaches toward mental health and illness when considered alongside lessons learned from past research with psychedelic substances, and exemplifies a broader paradigm shift in cultural studies toward a biopsychosocial model that acknowledges the intersections between biology and culture.