Category Archives: Events

May 4th Talk: History of Waypoint Centre for Mental Health Care

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IamPsyched! Museum Day Live! Inspiring Histories, Inspiring Lives: Women of Color in Psychology

As we mentioned previously on AHP a special IamPsyched! Museum Day Live exhibit is planned for March 12th at the APA Capitol View Conference Center. The event, “Inspiring Histories, Inspiring Lives: Women of Color in Psychology,”  is a collaboration between the American Psychological Association Women’s Programs Office, the Cummings Center for the History of Psychology at the University of Akron and Psychology’s Feminist Voices Oral History and Digital Archive Project, in partnership with the White House Council on Women and Girls. The initiative aims to “immerse museum-goers in the histories of women of color in psychology and their legacies for contemporary psychology.” The event will feature a curated, interactive exhibit, a live-streamed interactive discussion, and empowering activities for girls. Full details can now be found on exhibit’s webpage.

In advance of the big day you can also join in the social media excitement by pledging your support on Twitter, Facebook, or Tumblr through Thunderclap. This platform allows social media postings to be pre-scheduled and unleashed all at once, like an online flash mob. When you sign up to share the IamPsyched! message, it will automatically post just this one message on your behalf. Go here to schedule your Tweet or Facebook post now!

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UCL/BPS Talks Feb 29 & Mar 7: Science of Religion & Freud’s Analysis of Haizmann

Johann Christoph Haizmann’s votive painting

The British Psychological Society‘s History of Psychology Centre, in conjunction with UCL’s Centre for the History of the Psychological Disciplines, has announced the next two talks in their 2016 seminar series. Full details follow below.

Monday 29 February 2016
Matei Iagher (UCL), “Psychology and the quest for a science of religion in the late 19th and early 20th centuries”

Towards the end of the nineteenth century, a new intellectual discipline emerged in academic departments in the United States and Western Europe: the psychology of religion. Championed by figures like William James, Théodore Flournoy, Pierre Janet, and later C.G. Jung, the psychology of religion claimed to offer a novel science of religion, based on an equally new revalorization of individual religious experience. The psychology of religion drew on the affective definition of religion propounded by Friedrich Schleiermacher in the earlier part of the nineteenth century and placed itself in continuity (and sometimes in opposition) with projects to found a science of religion, which were drawn up by scholars like Max Müller or C. P. Tiele in the Victorian period. This paper will offer a brief overview of some of the key points of the psychology of religion, as it was practiced in the United States, France and Switzerland, and will place the movement within the context of wider debates about the nature and function of the science(s) of religion(s) at the turn of the century.

Monday 7 March 2016
Dr David Lederer (Maynooth University, Ireland/Queen Mary University of London), “‘A demonological neurosis’? Psychiatry, psychoanalysis and demonic possession in Freud’s analysis of Haizmann” Continue reading UCL/BPS Talks Feb 29 & Mar 7: Science of Religion & Freud’s Analysis of Haizmann

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UCL/BPS Talk Feb 15: “‘The apostolic function’: Michael Balint and the postwar GP”

Enid and Michael Balint

The British Psychological Society‘s History of Psychology Centre, in conjunction with UCL’s Centre for the History of the Psychological Disciplines, has announced the another talk in their 2016 seminar series. On Monday February 15th Shaul Bar-Heim will speak on “‘The apostolic function’: Michael Balint and the postwar GP.” Full details follow below.

Dr. Shaul Bar-Heim (Birbeck): “‘The apostolic function’: Michael Balint and the postwar GP”

What started in the early 1950s as a small informal peer-group of GPs, based in the Tavistock Clinic, became by the 1960s one of the most influential medical movements of the postwar era: the Balint movement. Named after the British-Hungarian psychoanalyst, Michael Balint, the theoretical assumption behind Balint Groups was that many doctors – and especially family doctors – do not know yet how to use one of the most important medical tools, namely, what Balint described as the ‘drug doctor.’. This was particularly true, he believed, in psychosomatic illnesses and medical cases with a clear psychosocial nature.

This paper will contextualize the emergence of the Balint movement within the heyday of welfarist ideology, where GPs were encouraged to take a parental role in running the emotional economy of domestic lives in their communities. Thus, patients and doctors were invited to adopt a psychoanalytical language which focuses on internal feelings, emotions, and unconscious behavior of the individual. At the same time, however, a new kind of medical authority emerged – one which played a crucial role as a social and ethical guidance in the postwar British welfare society.

Organiser: Professor Sonu Shamdasani (UCL)

Time: 6pm to 7.30 pm.

Location: Arts and Humanities Common Room (G24), Foster Court, Malet Place, University College London.

From the Torrington Place entrance to UCL, enter the campus on Malet Place. After fifty metres, you will find Foser court on the right hand side. Turn right under the underpass, and enter via the second door on the right. The common room is straight ahead.

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UCL/BPS Talk Feb 1: “Kinaesthesia and the Avant-garde”

The British Psychological Society‘s History of Psychology Centre, in conjunction with UCL’s Centre for the History of the Psychological Disciplines, has announced the another talk in their 2016 seminar series. On Monday February 1st Irina Sirotkina (right) will speak on “Kinaesthesia and the Avant-garde.” Full details follow below.

UCL/British Psychological Society History of the Psychological Disciplines Seminar Series

Monday 1 February 2016

Dr. Irina Sirotkina (Russian Academy of Sciences, Institute for the History of Science and Technology, Moscow)

Kinaesthesia and the Avant-garde

With a project as much anthropological as artistic, the re-creation of the human being and the renewal of human feelings, the avant-garde could not and did not ignore kinaesthesia. Filipo Marinetti conceived of a new art of touch — ‘tactilism’; with the futurist artist Benedetta Cappa, he created palpable ‘tables for the travelling hand.’ Avant-garde artists reassessed the ideas of theosophy and anthroposophy about ‘higher sensitivity’ — an unmediated access through feelings to the other, higher world. Vassily Kandinsky wrote on ‘fine sensitivity’ as a direct perception of ‘abstraction’ and on ‘abstract motion’ and dance, and Mikhail Matiushin experimented with ‘enlarged vision’ which included kinaesthesia and other feelings.
Many of the avant-garde artists were athletic and adroit, danced, played in theatre and cinema, fought and engaged in sport. They were eager to use kinaesthesia as a creative resource: Vladimir Mayakovsky, for example, insisted on composing verses in motion.

The avant-garde stressed practical ‘know how,’ the skill, the art of doing, in opposition to theoretical ‘knowing what.’ For making such knowledge, kinaesthesia is indispensable. In Russia, the post-Revolutionary cult of labour, the production art (proizvodstvennoe iskusstvo) and constructivism facilitated the growth of such knowledge, an alternative to academic forms. Yet it was initiated earlier, by the Russian Formalists, who adored dance, sport, theatre and the circus. By questioning the traditional hierarchy in which practice is inferior to theory, the avant-garde artists contemplated a “kinaesthetic turn” in the humanities. A century later, on the way to legitimating this new kind of knowledge, the avant-garde artists are still in the avant-garde.

Organiser: Professor Sonu Shamdasani (UCL)

Time: 6pm to 7.30 pm.

Location: Arts and Humanities Common Room (G24), Foster Court, Malet Place, University College London.

From the Torrington Place entrance to UCL, enter the campus on Malet Place. After fifty metres, you will find Foser court on the right hand side. Turn right under the underpass, and enter via the second door on the right. The common room is straight ahead.

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UCL/BPS Talk Jan 25th: “Disordered in Morals and Mind: Prisoners and Mental Illness Late 19th c. England”

The British Psychological Society‘s History of Psychology Centre, in conjunction with UCL’s Centre for the History of the Psychological Disciplines, has announced the first talk in their 2016 seminar series. On Monday January 25th Hilary Marland will speak on “Disordered in morals and mind: prisoners and mental illness late nineteenth-century England.” Full details follow below.

Monday 25th January

UCL/British Psychological Society History of the Psychological Disciplines Seminar Series

Professor Hilary Marland (University of Warwick)

“Disordered in morals and mind: prisoners and mental illness late nineteenth-century England”

From the early nineteenth century to the current day reformers, policy makers, prison governors and medical officers have grappled with relentlessly high levels of mental illness in prisons. Since the creation of ‘modern’ and specialised prisons and prison regimes, prison regimes and conditions – the separate system, solitary confinement and overcrowding – were criticised for their impact on the mental wellbeing of their inmates. This paper explores the management of mentally ill prisoners in the late nineteenth century, paying particular attention to Liverpool Borough Prison. Managing mentally ill prisoners – male and female – became a significant part of the prison surgeons’ workload and a drain on the prison’s resources. Drawing on underexploited prison archives, official papers, medical literature, and asylum casebooks, this paper examines the efforts of prison officers to cope with mental illness among prison populations, and how these drew on, reflected and reinforced late nineteenth-century preoccupations with the criminal mind.

Time: 6pm to 7.30 pm.

Location:  Arts and Humanities Common Room (G24), Foster Court, Malet Place, University College London.

From the Torrington Place entrance to UCL, enter the campus on Malet Place. After fifty metres, you will find Foster court on the right hand side. Turn right under the underpass, and enter via the second door on the right. The common room is straight ahead.

Organiser: Prof Sonu Shamdasani, UCL

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Mar. 12th Pop-Up Museum Explores Contributions of Women of Colour in Psych

Alberta Banner Turner, 1909-2008, Archives of the History of American Psychology, The University of Akron.

As part of the Smithsonian’s Museum Day Live! events on March 12th – National Girl Scout Day – a special pop-up museum exploring the contributions of women of colour in psychology will be launched. The pop-up museum, I Am Psyched!, is a collaboration between the American Psychological Association, The Cummings Center for the History of Psychology (a Smithsonian Affiliate), and Psychology’s Feminist Voices. In a recent blog post on the Smithsonian Affiliate blog, the project is described as focusing

on illuminating the past, present, and future of women of color in the field of psychology. Historically, psychology has been dominated by white men. However, the period following World War II and the Civil Rights Movement, women of color entered the field in greater numbers, leaving inspirational stories and paving the way for a more diverse and inclusive psychology.

I Am Psyched! explores these stories and celebrates the legacies of these women through a pop-up museum exhibit, a live-streamed conversation hour with groundbreaking women psychologists, and on-site and virtual learning activities.

The pop-up exhibit, to be installed at the American Psychological Association’s Capitol View Conference Center in Washington, DC, will feature film, sound recordings, images, artifacts, and letters that tell the fascinating story of how women of color have and continue to contribute to psychology.

Full details are available here.

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APA out of Guantánamo

Well it’s been a long haul, but it’s official. The Pentagon has ended their use of psychologists in the Guantánamo Bay prison.

The post-Hoffman Report AGM in Toronto this past summer saw the association executive taken to task by the membership for ongoing failure to enforce increased ethical requirements initiated in 2008’s Petition Resolution.

The media should be praised for contributing external pressure through exposure of the association’s collusion with  American governmental agencies in ways that violate international human rights agreements as established by the UN, including interrogation programs run by the CIA under the Bush administration. As reported in the NY Times,  a FBI-led High-Value Detainee Interrogation Group, founded under the Obama admin, is the only part of the current government to have expressed concern over the APA’s new adherence to their own policies. Here’s hoping that doesn’t prove to be cause for real concern moving forward.

The Times’ piece also succinctly covers the association’s internal climate re. this most recent turn of events:

Some current and former military psychologists have been critical of the A.P.A. ban, saying it is so broadly written that it could make it difficult for them to work professionally in almost any national security setting. But advocates of the ban say it had to be written in a way that would close what they believe were longstanding loopholes in the organization’s ethics guidance.

Below please find a reverse chronology of our extensive APA torture coverage from throughout the era in which these developments occurred (It is our sincere wish to be able to end the series with this post):

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Video Now Online – Stories of Psychology Symposium: “Clinically Applied: Origins of a Profession”

The British Psychological Society‘s History of Psychology Centre held their now annual Stories of Psychology Symposium last month. Video from the symposium, which this year was dedicated to the subject of “Clinically Applied: Origins of a Profession,” is now online. The first of five videos from the symposium is featured above. Full details on the event follow below.

2015 – Clinically Applied: Origins of a Profession

Held on Wednesday 14 October 2015 at the Chancellor’s Hall, Senate House, University of London, Malet Street, London WC1E 7HU

Convened by Professor John Hall (Oxford Brookes University)

The topic of this year’s symposium was chosen as a curtain raiser for the start of the 50th anniversary year of the BPS Division of Clinical Psychology (DCP) in 2016. It looks forward to the Golden Anniversary by looking back at the development of clinical psychology as a profession, a history that reaches back beyond the foundation of the DCP in 1966.

The four main speakers are all contributors to Clinical Psychology in Britain: Historical Perspectives edited by John Hall, Graham Turpin and David Pilgrim, which is due to be published by the History of Psychology Centre in December 2015.

Speakers:

Emeritus Professor Bill Yule (Institute of Psychiatry, Psychology & Neuroscience, King’s College London)
‘Clinical Psychology: The Early Days, 1939-1963’

Dr Jennifer Clegg (University of Nottingham)
‘Four Lensmakers: Jack Tizard, Ann and Alan Clark, Peter Mittler’

Dr Anne Richardson (formerly of University College London and Department of Health)
‘Growing Pains and Pleasures: Psychology, Government and the Profession’s Health’

Professor Bob Woods (Bangor University)
‘Dementia in the 20th Century: Discovering the Person Behind the Label’

plus

Dr Saima Lofgren (Nottinghamshire Healthcare NHS Trust) will make a short presentation on the emergence of cultural concerns in clinical psychology.

 

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Oct 29th BPS/UCL Hist Psych Disciplines Talk: “Getting on in Gotham: Preventing Mental Illness in New York City, 1945-1980”

The British Psychological Society‘s History of Psychology Centre, in conjunction with UCL’s Centre for the History of the Psychological Disciplines, has announced the next talk in their Autumn seminar series. On Thursday October 29th Matthew Smith (right), of the University of Strathclyde, will be speaking on “Getting on in Gotham: Preventing Mental Illness in New York City, 1945-1980.” Full details can be found here. The abstract reads,

In 1962, the authors of the Mental Health in the Metropolis: The Midtown Manhattan Project made a startling claim: fewer than 1 in 5 (18.5%) Manhattanites were in good mental health. Although a third of the population was believed to suffer only from mild symptoms, a quarter were believed to be incapacitated by their mental health problems. Such figures merely underlined the argument made by many American psychiatrists following the Second World War: that mental illness was rife in American society and that the only way to stop its spread was to undertake preventive action. Responding positively to this rhetoric was President Kennedy who a year later passed the Community Mental Health Act, which had prevention at its core. By 1980, however, preventive psychiatry was on the wane, to be eclipsed by psychopharmacology. This paper examines how preventive approaches to mental illness were conceptualised and introduced in New York City, paying particular attention to the perceived relationship between the urban environment and mental health.

 

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