The British Library has somewhat of a mesmeristic theme going on with their programming this season:
On their Untold Lives blog, Christopher Green (a different Chris Green than ours at York) writes about the career of Annie De Montford, a popular mesmerist who worked in the UK and the US in the 1880s. Read it here.
De Montford is also featured in the library’s ongoing exhibit Victorian Entertainments: There Will Be Fun, along with other historical figures who worked as magicians, pantomimes, and conjurors. The show is free, and on until March 12th. More information can be found here.
Not least, a talk will be given on March 6th by Wendy Moore titled The Mesmerist: Science vs Superstition in the Victorian era. From the flyer: ”
“…when mesmerism wafted over the Channel from France, physician John Elliotson was intrigued and resolved to harness its benefits for medicine. But his surgeon friend Thomas Wakley, editor of the influential Lancet, was disturbed and soon determined to expunge all trace of mesmerism from British shores.
Their battle throws into sharp focus fundamental questions about the fine dividing line between medicine and quackery, between science and superstition, in a Victorian society bedazzled by the magic of the music hall. And it poses questions – about hypnotism and other alternative therapies – for us today too.”
The stellar Remedia blog has featured a piece by De Montfort University Photographic History Research Center fellow Beatriz Pichel called The Backstage of Hysteria: Medicine in the Photographic Studio. In it, the introduction and development of medically oriented photography at Salpêtrière is surveyed, inverting the focus of from analyses of the produced images to the production thereof. Through emphasis on how “medical priorities, as well as the materiality and technical requirements of the photographic equipment, determined the kind of images taken, and the places in which they were taken,” Pichel the processes of mediation by which supporting evidence for medical theory were created. See here to read the article.
The British Society for the Social History of Medicine is now welcoming submissions from students for their annual Roy Porter Prize essay competition. The deadline is February 1st 2017, and the decision will be announced in July.
Essays must be between 5-9k words, and unpublished. The winner will be awarded £500.00. The winning entry may also be published in the society’s journal, Social History of Medicine. Click here for SSHM’s prizes page, where you can download competition entry instructions.
With the new year comes the season for conference submissions, and your friendly editors over at the H-Sci-Med-Tech division of HNet have provided a range CfPs on topics that may be relevant to the work of scholars in our readership (click for link to more info on each):
A new article has been published online first by the journal of the Social History of Medicinethat will be of interest to our readership. Katariina Parhi and Petteri Pietikainen write on “Socialising the Anti-Social: Psychopathy, Psychiatry and Social Engineering in Finland, 1945–1968.” The abstract reads as follows:
This article argues that in Finland during the two decades after the Second World War, the diagnosis of psychopathy represented a failed attempt to adjust ‘difficult’ individuals to the social order. Discussing the social and medical character of the diagnosis, we examine psychopathy using the analytic and historical framework of social engineering in post-war Finland. We utilise patient records, official documents and psychiatric publications and analyse the diagnostic uses of psychopathy and its associations with social maladjustment. We also address the question of how mental health care in the less-developed northern part of Finland grappled with behavioural deviance, and especially with behaviour deemed ‘anti-social’. Contextualising psychopathy as a marker of individual disorganisation within the development of social organisation, this article contributes to historical scholarship that maps mental disorders onto the historical development of the nation.
We are all familiar with the idea that some persons are disabled. But what is disability? What makes it such that a condition–physical, cognitive, psychological–is a disability, rather than, say, a disease or illness? Is disability always and intrinsically bad? Are disabilities things to be cured? Might disabilities be merely ways of being different? And what role should the testimony and experiences of disabled persons play in addressing these questions?
Barnes argues that, at least for a range of physical conditions characterized as disabilities, disabilities are merely ways in which bodies can be different, not ways of their being intrinsically badly off. She argues that this view of disability as mere difference has important implications for broader moral and social issues concerning disabled persons; she also argues that her view is better able to respect the experiences and testimony of disabled persons.
The full interview between Robert Talisse and the author can be heard here.
The first issue of the Journal of The History of the Behavioral Sciences is now available (Vol. 53, 1). It features four articles, the topics of which span the mid-19th to the mid-20th centuries: early social surveying in Denmark; the replacement of Richard Avenarius’ work in the established history of the theoretical disagreement between Wundt and Külpe; the hybrid investigative research by Bowlby et al. at the Tavistock Clinic 1948-1956; and not least, the work by Gordon Gallop Jr. in the 1960s and 1970s on animal self-recognition as a lens to consider the often precluded compatibility between behaviorism and cognitive science. The abstracts for each follow after the jump.
CBC reports on an event held earlier in the month in Prince Albert, Saskatchewan. The Community Medicine Gathering was hosted by the Federation of Sovereign Indigenous Nations to bring educators, health workers, and adolescents together in response to a wave of youth suicides in First Nations communities. The keynote address was given by Darien Thira, whose psychological practice focuses on mental health and development consultancy for Indigenous populations in Canada.
Dr. Thira’s talk, which challenged how such suicides have been conceptualized in Canadian disciplinary psychology and public perception, was received enthusiastically by attendees and Chief of the Prince Albert Grand Council, Ron Michel. Thira’s assertions included that in this context, suicide is not a mental health issue, but rather a “natural but terrible response to colonization.” Further, that the appropriate response by our social systems to such situations is not to impose external expertise, which is the kind of logic that led to the establishment of ‘care’ programs like the residential schools. Instead, he advocates for systemic support and respect for the resources already present in communities.
G. Stanley Hall founded this journal as The Pedagogical Seminary in 1891. The title was changed under the editorship of Carl Murchison in 1924 to The Pedagogical Seminary and Journal of Genetic Psychology, and then in 1954 the shift to its new focus was completed by reduction of the title to its current iteration.
The periodical has celebrated its history with a special volume that focuses on Stanley Hall, pedagogy, and the early 20th century field of developmental research. Abstracts for the included articles follow after the jump:
HHS includes interesting pieces about interactions between American and German eugenicists during the interwar period, methodological suggestions for conducting histories of ‘the self,’ and mid-century Argentinian sociology and American imperialism. History of Psychiatry offers a piece that questions established narratives which have associated the decline in LSD therapy with prohibitive regulation, a survey of theories under the theory of mind umbrella, a history of the use of graphology in German psychiatry through 1930, an examination of the problematization of sexual appetite in the DSM, and a history of the use of European psychiatric hospitals by the Ottoman Empire (and the repatriation of mentally-ill Ottoman subjects from European countries). Not least, in the Soc Hist of Med, there’s a piece on the use of physical treatments by British military psychiatry during WWII, and also one on the hybrid forms of African-Amerindian-European healing practices employed by enslaved African healers during the colonization of the interior of Brazil.
Find the links to each article and their abstracts below, after the jump.